Self Harming

During the first term at Mirfield I just lived for the free day. As far as I remember, this took place during the middle of the term, and on a Saturday. Instead of spending the morning doing cleaning and housework, we were able to have ‘ free time’ from after morning mass until the evening service. On my first such day, I planned to get the train from Huddersfield to Liverpool and then spend time with my mum and dad in Liverpool City Centre. I could not wait, that Saturday could not come soon enough.

Because of my homesickness my studies during this period suffered, and I struggled in all aspects of the school curriculum.

I went through a period of self harming and became quite bald as a result of it. I would gently pull clumps of my hair out, put them together and then slowly stick them in my ear to give me a tickling effect. I would do this at various times of the day. However, I seem to remember that I did this, more often than not, during classroom lessons and during chapel services.

What I find incredible now, is that nobody at that time noticed what I was going through and how homesick and unhappy I was, and consequently how I was suffering mentally because of it. It was a very difficult and lonely time for me and I was pleased when Nardo arrived at Mirfield – he was attentive to me, and that took away the pain that accompanied my homesickness.

Rules of the Road

These last few posts and comments have been pretty hard core.  My memories of Nado are of his peculiar appearance which was matched by his even wierder behaviour.  I always looked upon him as a religious fanatic.  He would always take the literal meaning of the bible which seemed unusual as the literal meaning was meant for cultures that existed many centuries ago and needed some kind of reinterpretation to have a similar impact in the modern world.

I remember on one occasion being driven by him to the A1 to hitch-hike home .  We were behind a lorry and Nado insisted on driving with the bonnet of our mini clubman underneath the rear of the lorry.  When I pointed out that this was a slightly dangerous manoeuvre, Nado replied that as Jesus was always with us there was no need to be afraid.  His driving was ledgendary always at 100 mph.

Can any one remember the trip to Scarborough??

It started off by driving down a one way street in Leeds against the flow of traffic, being stopped by oncoming police and turned around.  Just a verbal warning that time, remember ‘Jesus was with him.’

Next was a game of chicken with a large tractor and cultivator on a single track country lane. We approached the tractor head on at mach 1 and as God was always with us the tractor ended up in a ditch as our transit flew by.

The next incident occured as Nado attempted a very poor hill-start and rolled into the car behind us.  Obviously Jesus was not in that vehicle as he was always with us.  So we pulled away and left them to it.

The grand finale happend in Dewsbury.  We were trying to set a new land speed record at night down Dewsbury high street, in a transit van.  On passing a stationary bus at a bus stop a pedestrian stepped out in front of the bus and into our path.  He glanced the side of the Transit and was flung onto the road.  Here is the dilemma: was God with him or with us?  I believe that his God was with him because by rights he should have been killed.  However God the father, son, and holy ghost were traveling that day in the Transit with Nado and us.  On stopping to help the poor man it soon became obvious that he was an illegal immigrant.  He refused any offers of help even though he had a serious injury to his leg.  He tore up witness statments that one of the boys had taken and sent us on our way.

So ended our day trip to Scarborough!!

In my youthful naivety Nados behaviour was eccentric but now I am older and wiser and from what I have read I realise that there was a darker side to this man.

Betrayal

I am not interested in retribution, apologies or compensation for myself. My concern is with the question of betrayal by others and the harm that betrayal has done to us.

Firstly, Romano was, at best, eccentric.  He behaved in very different ways to his two contemporaries, Father Eugene Murtagh and Father Frank McCullagh.  There was hardly any comparison with the behaviour of more senior Clerics, such as Cerea, Stenico or Wade  – his extreme religious views, his intimacy with young boys, his erratic behaviour.

For example, he would often punch boys in the middle of the chest with the heel of his clenched fist.  I, and others, believe that his bizarre actions must have been observed and well known by others in positions of authority in the House of Verona, yet he was charged with the pastoral care of vulnerable young men.

Secondly, I find it hard to believe that Romano was a one off.   I was at Mirfield for a very short time yet I quickly found myself exposed to a lack of due care. Therefore, turning a blind eye to uncomfortable situations was perhaps endemic.

Thirdly, I feel a deep sense of betrayal to my father, whose chest swelled with pride when Romano brought me home for a brief visit. For many years after my Father would relate this story with pride, that the Italian Priest thought so much of his son that he brought him home for an unscheduled, unannounced visit.

And finally the deep sense of betrayal to those young seminarians, my friends and brothers who may also have suffered a lack of care and support that was rightly due to them.

A “Caring” Adult

More than forty years have passed since that evening and from time to time it comes back to me. It is quite possible that I have managed to suppress the full impact of that night; it is also highly probable that for many years it affected my sexual desires and actions. The memory of holding the naked torso of an adult male can creep up on me when I least expect it.  For example, when I have recognised the vulnerability of my own children, wondering how a ‘caring’ adult can take advantage of an innocent child.   Sometimes it comes to me during or after a sexual encounter.  I have never raised this issue in counselling, nor have I contacted the Verona Fathers to discuss the trauma this issue has caused me.  I have instead chosen to block it from my mind and tried not to think of it.

Only Father Romano Nardo will know what actually happened that night.

All that remains is the memory that I never went back to his room or the God Squad and I lost my respect for him.

Help and Guidance

I took my direction from Father Romano with true dedication and allowed the vision of my family to hurt me in the name of devotion to God.  Eventually, no matter how close I felt to God the images of my mother and sister, in particular, were too much to bear.  In
the middle of the night I left the dormitory and made my way to Romano’s room to seek his help and guidance.

It was the first time I had seen him without his glasses; he woke from his sleep and was happy to invite me in. In floods of tears I apologised for not being able to deal with the pain. Romano held me and comforted me, he assured me that the Devil was powerful and we could face him together. Romano then removed his top and took me to his bed where we remain entwined for what felt like hours.

Peabod’s God Squad

Other young boys, like myself, were taken under his wing and looked to him for pastoral guidance.  This culminated in a small extracurricular group meeting regularly in the Chapel to pray and read psalms together. Romano would sit in the middle of the pew and on either side of him sat two or three boys.  In turns we were given psalms to read.  I struggled to read the complicated ancient text, but Romano was happy to ask others to pick up for me.  It was in this group that I first heard the term “flagellation”.

The humorous cynicism which pervades the culture of a Junior Seminary quickly led to Romano gaining the nickname Peabod after the cartoon character Mr Peabody and Romano’s followers being nominated as “Peabod’s God Squad”.  Only now am I able to smile when I hear this term.

Father Romano Nardo

It was not until the arrival of a rather unusual Italian Priest at our West Yorkshire Seminary did I begin to feel a certain closeness.  Father Romano Nardo was unusual, not only as a Priest, but also as a person. This eccentric young man made an instant impression on me despite his odd appearance; he wore thick glasses, big glasses, actually, very big, thick glasses.

Romano was the first Priest of the Comboni order to offer an explanation for my unbearable homesickness. Pain, he told me was a route to God.  By accepting our pain, learning to live with suffering, we move ever closer to God.  As a rational adult I’m capable of offering counter arguments.  But in vulnerable adolescence the notion that pleasure is sinful and pain and suffering is spiritually uplifting resonated with me and I embraced his theological reasoning.