The “Truths” that are Hidden by Clerical Masters of Understatement

(Written and posted on this Blog by the authorised contributor: Brian Mark Hennessy)

Archbishop Aldo di Cillo Pagotto of Paraiba in Brazil Resigns

Writing in the National Catholic Reporter, (which can be accessed on-line at NCRonline.org.), Lise Alves reports on the resignation, recently accepted by Pope Francis, of Archbishop Aldo di Cillo Pagotto of Paraiba in Brazil. The retirement from Aldo’s bishopric was accepted on the grounds of Canon 401.2 which covers many issues from poor health to “grave”, but unspecified causes.

Curiously, the Vatican has not specified the grave matter that  led to the resignation. Nevertheless, the Archbishop of Paraiba himself vaguely admitted that he had made errors – one of which was, in his own words of explanation: ” I made the mistake of being too trusting.  I gave shelter to priests and seminarians in order to offer them new chances in life. Among those were some who were later suspected of committing serious derelictions.” (“Derelictions”, we should note, is Vatican Canon Law “speak” for sexual abuse).

Lise Alves reports that some of the clerics taken in by Pagotto had been accused of “paedophilia” –  a word which the Archbishop seemed reluctant to use. In all probability his reluctance stems from the un-challenged claim that Archbishop Aldo was well aware, at the time he gave shelter to those  priests and seminarians, that the accusations of child sexual abuse against them were already known to him.

Paedophile Priests Suspended

Another piece in the Catholic National Reporter (by Catherine Lagrange, Dominique Vidalon and Gareth Jones) reports that the Roman Catholic Cardinal-Archbishop of Lyon, Philippe Barbarin, has announced that he has suspended four priests accused of paedophile activities and that their cases “are known” to French judicial authorities.

Curiously, this Cardinal was equally obscure about the details for he said in his statement that the un-named four had been working in the Lyon region in central France – but he would not say where. Apparently, according to Barbarin, other un-named priests are the “object of special measures”, but he would not elaborate what those measures were and nor the reason for those measures.

Prior to those announcements, the French Gendarmerie had questioned Cardinal Barbarin for more than 10 hours over the activities (in the early 1990s) of a pedophile priest, Father Bernard Preynat, and why Barbarin had not reported the facts to the civil authorities in the circumstances that such a failure to report a crime is an offence in France.

Meanwhile, several victims of alleged paedophile abuse have made complaints against Barbarin to the authorities for leaving accused priests in place, but Barbarin has denied any wrongdoing. He has acknowledged, however, mere “errors of management” in respect to the appointment of some priests.

Cardinal Barbarin’s Errors of Management

The “errors of management” of Cardinal Barbarin are a direct parallel to the excuses of Archbishop Aldo di Cillo Pagotto of Paraiba in Brazil who pleaded that he had simply been “too trusting”! These deliberately understated reasons for their failures beg the question as to what planet do the senior clerics of the Catholic Church inhabit in their spare time?

We are talking about criminal paedophiles who sexually molest and abuse children.  These criminals have been molly-coddled, pampered, cosseted and secreted within the walls of Catholic Church establishments – instead of being reported and handed over as alleged criminals to the legal authorities of the Civil States who have jurisdiction.

Bishops Guilty of Looking the Other Way

I cannot help but note that in June, Pope Francis warned that bishops guilty of looking the other way or covering up child abuse by priests within their dioceses could be removed from their duties. He has also said that protecting paedophile clerics is a “crime”.

So, in these cases, if the Archbishop of Paraiba and the Cardinal-Archbishop of Lyon have protected paedophile priests or seminarians from the jurisdiction of the legal authorities within their dioceses, why has the Vatican Curia not stated it specifically?

The Vatican does not constitute the “Church” in its totality. If a crime has been committed – then it is a crime against the whole “Church” – and thus all members of that “Church” have a right to know the details of crimes committed within and against the Church!

Vatican Curia Pussy-Footing

These episodes appear to be yet other Vatican Curia acts of “pussy-footing” confusion in which they wave a big rhetorical stick one day – and then camouflage the damaging details the next.

In today’s world, the Vatican must treat all members of the Church – both lay and clerical – as adults who are capable of a surprising degree of discernment – and not as the children of the Edwardian era who were to be “seen, but not heard” and in front of whom “delicate matters” were discussed only in obscure, coded, hushed whispers.

Those days are long since gone – and are unacceptable in the Catholic Church of today.

Comboni Missionaries Paedophile Priests

Closer to the home of this blog, there are parallels to the above within the Comboni Missionary Order of Verona, Italy, whose paedophile priests, past and present, have never been handed over to the civil authorities – but who instead were moved rapidly out of the jurisdictions of the law enforcement agencies of the states in which their crimes were committed.

In some cases they were sent to distant Mission territories, in another case to the smallest of parishes in an Italian mountain diocese – and in a current case one, Father Romano Nardo, is confined to a “secret location”.

The nature of Fr Nardo’s crimes have been known to the Comboni Order since 1970, but he was then whisked out of the United Kingdom’s legal jurisdiction the day after reports were made to the Order by one of their own clerics, Father Cocchi, (who saw a boy in his pyjamas coming out of Romano Nardo’s room at an uneartthly hour one morning).

Father Romano Nardo’s Child Abuse Accusation

Thirty years later, when that same Victim confronted the Order with Father Romano Nardo’s historical criminal acts of child abuse in detail, the Order recalled Nardo from the Missions.

Eventually, it was admitted by the Comboni Missionary Order, in a letter dated 17 May 1997, that an Inquiry had concluded, in true clerical masterful understatement, that Father Nardo had “acted inappropriately by taking the boy to his bed and teaching him to make the sign of the cross”.

That statement is devoid of the detail of the baptismal rite of mutual purification of genitals in which the child was induced to participate – and it does not mention the naked child lying upon the naked body of the priest who was breathing the Spirit of Jesus into the boys mouth.

That sign of the cross, to which they refer, was engraved on the priest’s torso by a sharp implement, the sight of which caused the boy to attempt to emulate it by self mutilation in order to be closer to the God of that priest.

No Extradition of Father Nardo

The latter, Father Romano Nardo, who is alleged to have committed such masochistic and macabre sexual crimes veiled in religious overtones against a series of young boys at the Mirfield seminary in Yorkshire England,  has been prevented from extradition to the United Kingdom by doubtful claims over two decades that he is not fit to travel.

I use the word “doubtful” in the following context which is that: after almost 27 years working in Africa, Father Nardo (who returned from Africa late 1995 at the age of 54 to attend an internal Comboni Inquiry into the allegations against him), would, according to correspondence forwarded to the Victim by Father David Glenday, the Superior General of the Order in 1997, “be able to return to active ministry in the missions within a month”.

Yet in 1999, after his further four years sojourn in the peaceful, green valleys of the pleasant city of Verona, Italy, the Superior General, Father Enrique Sanchez stated in correspondence that Father Romano Nardo was unable to travel because he had become “worn out by many years working in Africa”!

Was it, perhaps, that this sudden loss of health was something to do with the fact that in 1999 the West Yorkshire Police had wanted to question Father Nardo about criminal charges of child sexual abuse – that he had already admitted he had perpetrated ?

Mother House in Verona

The Comboni Missionary Order of Verona, Italy, has rigorously confined this cleric to the Mother House in Verona Italy since 1997 (almost two decades to date) so that he “does not have access to children”. Father Nardo, currently aged 72, has agreed, apparently, to this confinement – which is to last, it seems, until the end of his days.

I ask myself “why would the Comboni Order confine him for so long and why would Father Nardo accept his confinement for acts committed in 1970 which were merely “inappropriate”? Such “life imprisonment” is in excess of many State law authorities’ penal punishment limits for a single, albeit dispicable, crime of child sexual abuse.

Clearly, as in the cases of Archbishop Aldo and Cardinal-Archbishop Barbarin, the Superior Generals of the Comboni Missionary Order (that is Fathers David Glenday and Enrique Sanchez) who are closely associated to the decision of the long confinement of Father Nardo, are, in true clerical, tradition, “masters of understatement” in matters of criminal child sexual abuse.

Call it Sexual Abuse not Inappropriate Behaviour

They need education – and so I offer it here: the abuse perpetrated agaist seminarian Victims of Father Romano Nardo at Mirfield were not acts of “inappropriate behaviour”, but serious and heinous crimes of sexual abuse against children.

So grave are such crimes that the United Nations Convention against Torture actually described child sexual abuse as a form of torture on account of its cruel and punitive nature – and, unsurprisingly in 2014, even the Vatican agreed to that definition. The truth is that Father Romano Nardo is alleged to have abused many boys – and in the cases of some – he destroyed their lives and, subsequently, the lives of their families.

Father Romano Nardo is, thus, an alleged criminal that Fathers David Glenday and Enrique Sanchez have actively protected and in the case of the latter, prevented from facing questions by the law authorities of the United Kingdom. They are thus allegedly complicit in his alleged crimes – which they have sought to downplay, in true clerical fashion and deceitful understatement, as merely “inappropriate behaviour” .

Father Tesfaye Tadesse Gebresilasie

Moreover, the current Superior General, Father Tesfaye Tadesse Gebresilasie, (to whom the Comboni Survivors pleaded for dialogue when he was elected, but from whom they received no response), is still intent on the further destruction of victims of child sexual abuse – as is witnessed by the scurrilous and malicious accusations he has authorised to be heaped on a victim of that abuse at a hearing in the Verona Criminal Court.

Why has Father Tesfaye, the Superior General of the Comboni Missionary Order and his Curia committed themselves to this action? It is to deflect the “truth” of the scale of child sexual abuse within that Order ever being fully uncovered.

It is to disguise to the Vatican and to the Worldwide Catholic Church their complicity in harbouring a paedophile so as to protect themselves from the implementation of the Ecclesial action of dismissal from the clerical state under 401.2 of Canon Law.

Rightful Justice for Abuse Victims

It is to deter further Victims from telling their stories and seeking rightful justice. I declare, however, that both he – and the Order have already failed in that venture – for the allegations of 1000 crimes of child sexual abuse committed by clerics of the Comboni Missionary Order of Verona, Italy, at the Mirfield Seminary, Yorkshire, England and their every attempt to deny them and hide them are now known globally – from the Vatican to the furthest reaches of each continent.

“No! No! No!”, I hear Father Tesfaye exclaiming, “The case in the Verona Criminal Court against the Victim of alleged crimes of child sexual abuse is nothing to do with me. It has been brought by Father Nardo’s own Court appointed legal Guardian”.

Well, yes, technically it has, but it has the fingerprints of Father Tesfaye and the Comboni Missionary Order Curia all over it. Indeed it has their big footprint right in the middle of it – as I will explain. The claim, which is, I suggest, factually devoid of every grain of truth whatsoever anyway – is that of “tresspass”.

Abuse Victim Walked Through Open Gate

The charge against the Victim who walked through an open gate which had no signs stating “No Entry” in sight, the Victim who walked through an open door and spoke to the Receptionist, the Victim who was shown into the Chapel by the Receptionist and who contacted Father Nardo on the Victim’s behalf to see him – and the Victim who returned on two occasions at agreed times for further meetings – cannot be brought against the Victim by a Legal Guardian appointed by the Court on behalf of Father Nardo. Why?

Well it is quite simple really : Father Nardo is not the registered owner of the Verona Mother House and its grounds. The Comboni Missionary Order, or a legal entity nominated on its behalf, is the registered owner of the Verona Mother House. Only the registered owner, or the legal representative of the registered owner, would be able, technically, to bring a charge – even this false charge – of trespass against the Victim.

Nardo’s Legal Guardian

Of course, it may be that the Legal Guardian appointed by the Court is the Comboni Missionary Order in disguise. In fact such a deception would be par for the course of an Order that has endeavoured to deflect all criticism of its behaviour for decades.

That is beside the point. Father Tesfaye and his Curia have overlooked this small detail. That charge of trespass, implanted within a case said to have been brought on behalf of Father Nardo by his Court appointed Legal Guardian, is the big footprint of the Comboni Missionary Order itself.

Indeed, I suspect that Father Nardo knows little or nothing of this legal case brought technically by his legal guardian on his behalf in the Verona Criminal Court.

Abuse Victim Bashing by Comboni Missionaries

It is brought, duplicitously, I suggest, by the Comboni Missionary Order itself to deflect from itself any criticism that the Comboni Missionary Order is engaging in one of their regular bouts of “victim bashing”!

When a storm suddenly threatens, it is wise to change tak and alter the windward direction of sail. Failure to do so has consequences.

If the Comboni Missionary Order of Verona, Italy, continues to protect paedophile criminals, whilst lashing out against distressed victims seeking succour and understanding, events will surely come to overwhelm them.

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PEOPLE ARE STILL COMING FORWARD

Comboni Missionaries Sexual Abuse at Mirfield

Ex seminarians of the Mirfield Comboni Missionary Junior Seminary are still discovering  – even after four years of the blog’s existence – this  site for the first time.

Some cannot comprehend that abuse happened at Mirfield,  and others that were sexually abused believed that they were the only ones that suffered abuse there.

Some of the men, for various reasons, are not ready to talk or write about such experiences.

Some are waiting till their parents or parent dies as they believe disclosing the abuse would cause untold pain and suffering to them – something I can personally understand through my experience.

All have said that finding  the blog has helped them.

Many have said that they hope to be able to write and talk someday about the sexual abuse they suffered whilst they were at Mirfield.

Mark Murray

In Loco Parentis

I had not suffered these experiences, what right had I to feel the way I did?

However the sense of betrayal that I feel and that I believe we all should feel, is immense.  In such a small community behaviour such as this could not have gone unnoticed.  However no action was taken and therefore I have drawn the conclusion that there was collusion.  One can offer as a weak defense that the perpetrators of these acts were sexual deviants driven by some mental disorder.

But how do you come to the defense of the bystander?

These people helped shape my life, these bystanders were ‘in loco parentis,’ our surrogate parents who failed in their duty of care.

People whom I held as role models and shining examples of humanity I find to be flawed.  They are men just like you and me, but they can hide from the real world behind their cassocks and collars with impunity.  Through the court of confession they can be judged and sentenced by one of their own and on leaving the smallest of courtrooms be admonished with a prayer or two and a promise to be repentant, released with a once again unblemished copy book .

I regret the fact that due to my youthful naivety and blind faith I was unable to see what was happening and help and support my friends.  These were boys who through no fault of their own were singled out. They were not victims, they were vulnerable.  The God Squad was a group of devout young boys whose deep religious beliefs were manipulated against them in the perfect environment and this was allowed to happen in full view.

In Nardo’s Bedroom

Occasionally the ‘God Squad’ would say our evening prayers in Nardo’s bedroom. This did not happen that often at first – the chapel was still Nardo’s preferred place to pray with “his group.”  I remember he had an electric organ and our evening sessions of singing, saying prayers and generally spending time in Nardo’s room became more frequent.

I remember, in particular, the folk hymn ‘Kum Ba Yah – this was one of our favourites – and we would sing it with gusto and enthusiasm.

It was around this time that some of us – myself included – would go and see him alone in his room.  I and, I suspect others, became quite jealous if we knew that other members of the group – “The God Squad Group” – had been in his room or were with him.

For my part, Nardo began asking me to come to his room at specific times during free time in the evenings and weekends.

A “Caring” Adult

More than forty years have passed since that evening and from time to time it comes back to me. It is quite possible that I have managed to suppress the full impact of that night; it is also highly probable that for many years it affected my sexual desires and actions. The memory of holding the naked torso of an adult male can creep up on me when I least expect it.  For example, when I have recognised the vulnerability of my own children, wondering how a ‘caring’ adult can take advantage of an innocent child.   Sometimes it comes to me during or after a sexual encounter.  I have never raised this issue in counselling, nor have I contacted the Verona Fathers to discuss the trauma this issue has caused me.  I have instead chosen to block it from my mind and tried not to think of it.

Only Father Romano Nardo will know what actually happened that night.

All that remains is the memory that I never went back to his room or the God Squad and I lost my respect for him.

Peabod’s God Squad

Other young boys, like myself, were taken under his wing and looked to him for pastoral guidance.  This culminated in a small extracurricular group meeting regularly in the Chapel to pray and read psalms together. Romano would sit in the middle of the pew and on either side of him sat two or three boys.  In turns we were given psalms to read.  I struggled to read the complicated ancient text, but Romano was happy to ask others to pick up for me.  It was in this group that I first heard the term “flagellation”.

The humorous cynicism which pervades the culture of a Junior Seminary quickly led to Romano gaining the nickname Peabod after the cartoon character Mr Peabody and Romano’s followers being nominated as “Peabod’s God Squad”.  Only now am I able to smile when I hear this term.