Seattle Archdiocese Settles Suit Alleging It Helped A Serial Sex Abuser Get A Public School Job – by Dan Morris-Young – with a question from Brian Mark Hennessy

Seattle Archdiocese Settles Suit Alleging It Helped A Serial Sex Abuser Get A Public School Job

 

by  Dan Morris-Young – National Catholic Reporter – 29 September 2017

 

The Seattle Archdiocese has agreed to pay $1.3 million to settle a sex-abuse lawsuit that charged that church authorities had not only neglected to report a known abuser to authorities, but helped him secure employment in the public school system. In a release on the website of the Seattle-based law firm Pfau Cochran Vertetis Amala, attorney Jason P. Amala stated: “Our law firm has represented hundreds of abuse survivors, but I cannot think of another case where the defendant removed a known abuser from their private school system and then actively helped him get a job in the public school system.” Listed as “M.R.” in court documents, the plaintiff was a student at now-closed Parkland Elementary School in the Franklin Pierce School District headquartered in Tacoma. He was abused as a sixth-grader there during the 1981-82 school year by Edward Courtney, a former Christian Brother of Ireland, it was stated in a brief August 29th archdiocesan media release. According to the release, “the bankrupt Christian Brothers” were also named in the suit.

Courtney has a well-documented history of sexually abusing children, and his name was among 77 priests, brothers, deacons and a nun named in January 2016 by the Seattle Archdiocese as having been credibly accused of child sex abuse. While the settlement closes the suit by “M.R.” filed in 2015, a second suit by a former Parkland Elementary student was filed in 2016 alleging abuse by Courtney during the same period as M.R. That proceeding is ongoing, according to the law firm and other news reports. According to a February, 2016 Los Angeles Times story, Courtney, who would now be 82, “sold his Seattle-area home in 2013 and signed a sales document notarized in Honolulu. His phone number and address are listed in the Honolulu phone book.” “According to court records,” the Times reported, “the Catholic schoolteacher was a cross-country serial molester, accused of abusing at least 50 children and teens from New York to Chicago and Seattle over three decades.”

While admitting “no direct knowledge of the allegations in these lawsuits,” a Sept. 28 statement by the Seattle-area leader of the Survivors Network of Those Abused by Priests (SNAP) said the organization applauded “the two victims who filed suits for pursuing these claims” and underscored the importance of mandatory reporters. “Mandatory reporters are on the front lines of defending children, and when they fail to do their job, they should be held accountable to civil and criminal law,” stated SNAP’s Mary Dispenza. In the Seattle archdiocesan statement, Archbishop J. Peter Sartain said he hopes the settlement will bring closure and assist the survivor in his healing process. “The safety of children and all vulnerable populations in our care is our highest priority,” Sartain is quoted as saying.

Query by Brian Mark Hennessy of the Comboni Survivors Group:

How can Archbishop Sartain find the gall to say that “The safety of children and all vulnerable populations in our care is our highest priority,” – when his Archdiocese found a new appointment for this known serial sex offender at a school? It beggars belief!

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A Message to IICSA from Brian Mark Hennessy of the Comboni Survivor Group

A Message to IICSA from Brian Mark Hennessy

of the Comboni Survivor Group:

 

The United Kingdom Independent Inquiry Into Child Sexual Abuse (IICSA) must be clear and steadfast in it’s goals. The effects of the Inquiry must be felt far into the future. In order that that goal is achieved IICSA must be certain that the Information they gather now will achieve the purpose for which it was devised. They are not constrained by a monetary budget. The United Kigdom Government will pay the cost whatever the cost. Time is no Constraint. That is set out in the Constitution of the Inquiry by Parliament. If they fail to cover all aspects of the history of child abuse now, then they will fail children in the future. Any area of abuse today and in the past will continue unless investigated now. All Civil organizations, Religious Creeds, Civil and Religious Institutes must be investigated and put “on notice” now that they will be watched into the future – that they may be called to give evidence and to be examined – and that if they ever fail in years to come – the recriminations of the Judicial processes of the United Kingdom will be most thorough and severe – and ultimately – their very survival will be questioned.

 

The Royal Commission – Australia’s Inquiry – An Update

 

Distributed by Australia’s BLM Abuse News Blog

 

As Australia is the news through the IICSA child migrant investigation, the work being undertaken by the Royal Commission (RC) in considering issues relating to abuse across many different organisations in Australia should not be forgotten. We summarise below its most recent work, much of which is of relevance irrespective of the jurisdiction in which an organisation finds itself.

Hearings

A series of final hearings are taking place to inquire into the current policies and procedures of 10 institutions in relation to child protection and child-safe standards, including responding to allegations of child sexual abuse. These hearings will, amongst other matters, consider the responses to and implementation of, recommendations which have been made to date by the Royal Commission. It is reasonable to expect the inquiries in England & Wales and Scotland to ask similar questions, and to expect to see consideration being made by UK based organisations of the recommendations made in Australia. These are all available on the Royal Commission website.

A further hearing will meanwhile commence on 27 March to consider the nature, cause and impact of child sexual abuse in institutions. This will consider the nature of child sexual abuse and related matters in institutional contexts in Australia, and how community understanding of abuse has changed over time. It will also look at the extent of child sexual abuse in institutional contexts historically and in contemporary Australia, and challenges to identification and prevention. It will consider if the factors that contribute to the risk of child sexual abuse in institutional contexts are:

  • Factors that make all children vulnerable to sexual abuse and heighten the vulnerability of particular groups of children to sexual abuse
  • Factors that may contribute to people sexually abusing children in institutional contexts
  • Institution-specific factors that may contribute to child sexual abuse.

 

It will also consider the impacts of child sexual abuse and institutional responses on survivors, both in childhood and throughout their adult lives, their families and supporters, and the wider community.

Research reports

Many good reports have already been published and we have previously commented on some of these in our blogs. The most recent are:

Disability and child sexual abuse in institutional contexts – The most reliable data suggests that between nine and 14 in every 100 children with disability are likely to experience sexual abuse. Children with a disability can be vulnerable to sexual abuse due to various factors including the locations and people with whom they spend time, the need for greater physical assistance and attitudes that children with disabilities are less competent and less likely to tell. The report includes recommendations for strategies to prevent future abuse.

 

The role of organisational culture in child sexual abuse in institutional contexts – This report looks at literature and some of the RC case study reports. It found that cultural factors associated with “total institutions” and “macho cultures” may be more conducive to the perpetration of child sexual abuse. This was because they were more likely to conduct their own investigations into allegations of child sexual abuse, rather than referring alleged perpetrators to authorities; to forbid children from retaining personal items and discourage the building of relationships with peers; to promote secrecy and withholding of information from children, staff and others, and/or command children to engage in or refrain from behaviours that make abuse possible and reporting less likely.

 

Children and young people’s views about their safety in residential care – Most of the children and young people who participated in this research described feeling unsafe in residential care due to bullying, harassment and the threat of sexual assault. The report’s conclusions include that children felt safest in residential care when it felt like home, for example when they were in a clean and welcoming environment, where they were able to celebrate events, and were well supervised by adults. To be safe, participants needed their residential care to offer stability and predictability. Many of the young people interviewed described their time in residential care as chaotic, found it difficult to feel settled and spoke of the high turnover of staff. Children were provided with a sense of safety when their residential care provided routine, fair rules and the ability to be heard during decision-making. Residential care felt most safe when adults and institutions took children and young people’s safety seriously and had proactive strategies in place to protect children from harm.

 

Grooming and child sexual abuse in institutional contexts – This report concludes that grooming can involve a range of behaviours that target not only children, but also others involved in gaining access to the child’s life including parents and caregivers and staff in institutional settings. Grooming is often an incremental process which involves three stages – gaining access to the victim; initiating and maintaining the abuse; and concealing the abuse. The best way to identify and prevent grooming and child sexual abuse may be through the development and implementation of policies and procedures, particularly codes of conduct, to prevent and identify such behaviours and through developing an organisational culture that prioritises child safety.

 

Consultations:

 

Criminal Justice – Submissions to a consultation on criminal justice have been published and a seminar heard to discuss the content of the submissions. As part of this consultation a draft Bill has been published which address some issues relating to evidence. The benefit of cross jurisdictional considerations can be seen by the fact that this bill is based in part on laws in England & Wales which allow for much greater admissibility of tendency and coincidence evidence and for more joint trials.

 

Records and record keeping – Following a consultation last year, 40 submissions have been published which comment upon this issue. Five key principles have been determined, they are:

  • Creating and keeping accurate records is in the best interest of children.
  • Accurate records must be created about all decisions and incidents affecting child protection.
  • Records relevant to child sexual abuse must be appropriately maintained.
  • Records relevant to child sexual abuse must only be disposed of subject to law or policy.
  • Individuals’ rights to access and amend records about them can only be restricted in accordance with law.

 

 

Case study reports

The following reports have been published:

Jehovah’s Witnesses – Although the RC only heard evidence from two victims as well as institutional witnesses, it examined evidence from case files held which recorded allegations, reports or complaints by 1006 members of the organisation. The RC found children are not adequately protected from the risk of child sexual abuse in the Jehovah’s Witness organisation and it did not believe the organisation responded adequately to allegations of child sexual abuse. It considered the Jehovah’s Witness organisation relied on outdated policies and practices to respond to allegations of child sexual abuse which were not subject to ongoing and continuous review. This included the two-witness rule in cases of child sexual abuse which, the RC considered, showed a serious lack of understanding of the nature of child sexual abuse. It noted the rule, which was relied on, and applied inflexibly was devised more than 2,000 years ago.

 

Yeshiva Bondi and Yeshivah Melbourne – This inquiry looked at the response of the Yeshivah Centre Bondi and the Yeshivah College in Melbourne to allegations of child sexual abuse. In particular, consideration was made of the influence of Jewish (or ‘halachic’) law on the responses of the institutions to child sexual abuse allegations and the experiences of survivors of child sexual abuse and their families and the community’s response to them. Consideration was made of the impact of a Jewish law, known as mesirah, which forbids a Jew from informing upon, or handing over another Jew to a secular authority (particularly where criminal conduct is alleged). Even though there had been an advisory resolution in 2010 noting this did not apply to child sexual abuse there was some discouragement within the community to report abuse and a lack of supportive leadership for victims of abuse.

 

Sporting clubs – This report looked at allegations linked to certain football, tennis and cricket clubs. The RC heard evidence from a female football player who had been repeatedly raped by her coach; from a female tennis player sexually abused by her coach in the late 1990s; and from three male cricket players who had been sexually abused in the 1980s and 1990s. The RC gave its opinion on the steps taken by each of these sports clubs in response to the allegations and also looked at the wider policies and procedures of national sporting organisations. It singled out the website ‘Play By The Rules’, which is administered in part by the Australian Sports Commission and which promotes child protection in sport, as a very valuable and effective resource. It provides information, tools and free online training to assist administrators, coaches, officials, players and spectators to manage child safety issues in sport.

 

The Church of England Boys’ Society and the Anglican Dioceses of Tasmania, Adelaide, Brisbane and Sydney – The report concluded that most CEBS (a boys youth group) branches could operate in an autonomous and unregulated way and that abuse often occurred on camps, sailing and fishing trips as well as overnight stays at rectories and private residences. As a result a culture developed in which perpetrators had easy access to boys and opportunities to sexually abuse those boys. There were networks of sexual perpetrators at CEBS who had knowledge of each other’s sexual offending against boys and in some instances facilitated the sexual abuse of children. Systemic failures were also identified including child sexual abuse being treated as one-off offences, or isolated incidents of aberrant behaviour and historically, allegations of child sexual abuse not being reported to the police either at all or in a timely way. There was limited information-sharing between the dioceses about allegations of child sexual abuse; a lack of child protection policies and procedures within CEBS; and a lack of consistent record-keeping about complaints in CEBS at a national and state level. The report also identified minimisation of the offending, a focus on protecting the reputation of the church, dioceses, CEBS and individual clergy and links not being made at a national level in the Anglican Church regarding the possibility of a network of perpetrators within CEBS.

 

Geelong Grammar School – Evidence was heard from 13 former students who reported sexual abuse between 1956 and 1989. The report comments upon the different acts or omissions of the school at the times of reporting of abuse. It also concludes that before 1994, Geelong Grammar had no formal systems, policies and procedures in place dealing specifically with child sexual abuse, or to prevent child abuse. Although policies are now in place, there is no system to either monitor the success of the policies or capture how often teachers are reporting allegations, in accordance with the policies and procedures.

 

Brisbane Grammar School and St Paul’s School – The report considers specific incidents of abuse and the response, or lack of response to disclosure. Amongst other findings are that the head teacher did not achieve his most fundamental obligation, which was to ensure that students under his care were kept safe.

RG Dance and the Australian Institute of Music – We have already commented on this report in our earlier blog.

Submissions in a number of investigations have also now been made publically available.

 

Comboni Missionaries and Clerical “Alternative Information” in a World Replete with Injustice. By Brian Mark Hennessy

Comboni Missionaries and Clerical “Alternative Information” in a World Replete with Injustice.

By Brian Mark Hennessy

It is essential that the Mirfield Seminary Victims of child sexual abuse hold on to what they have – which is their knowledge of the “Truth” of the punitive, degrading and cruel sexual abuse that was perpetrated upon them by members of the Comboni Missionary Order of Verona, Italy, when they were child seminarians in their care. Their “Truth” opens the doors of their right to “Justice”.  They must never waver and nor be afraid to tell it. “Justice” and “Truth” are bedfellows and are dependent on each other. You cannot have one without the other.

They must also hold on to those dear to them who are the only reliable sources of their strength and stability. There is nothing else and no one else out there that can provide their turbulent lives with a secure anchor. They must do that because in this harsh world there are few constant friends. Even those to whom you once entrusted your youth and your future hopes may betray you – as the Apostle Peter betrayed Christ in his most dire moment.

In like vein, the trust that Mirfield Victims of child sexual abuse once had in the Priests and the Hierarchy of the Comboni Missionary Order of Verona, Italy, has been traitorously dashed also. The latter have refused to engage with the Victims in any meaningful way. To put it simply, they just do not care to quell the tempestuous storms and havoc that sexual abuse has created in the minds of those whom they betrayed.

The Combonis at Saint Peter Claver’s Seminary in Mirfield in the 1960’s and 70’s ignored the abuse when it was happening – and so why would they have heed of it now. “It all happened such a long time ago” they have often and vaguely repeated in recent years, “that simply nobody can establish the truth now”.

That is far from the true “truth”, however, for the abuse was largely reported at the time that it took place – and there are Comboni Priests alive today who have given witness to the truth of the abuse.  The sad fact is that if a concerted hierarchy states a lie often enough and with consistency – then that lie replaces the truth in the ears of both unwitting listeners and, eventually, the tellers also. So it is that in the course of time the Combonis have come to believe their own lies.

The worst of the effects of the Combonis’ “new truth”, that emanates from their distortions and denials of the “old truth”, is that these shameful, so-called clerics have destroyed their Victims’ lives. They have achieved this by their silence which is broken only by the disarming “alternative information” of the new “political speak” that they haplessly invented long before did Donald Trump. Such deliberate compulsive “dishonesty” is about as malevolent and cruel a reaction to the Victims’ injuries that could be inflicted.

In a hostile and vindictive way, silence destroys the Victims by forcing them to either give up or to become adversaries. Both outcomes are destructive to the Victims. They can win neither battle because their injuries have been inflicted already – and those wounds are the cause of inexhaustible, constant, complex and profound mental suffering – and even despair. The Combonis’ devastating and contemptuous silence, compounds that suffering – and those clerics appear to know it, welcome it and ignore it.

The Combonis’ disdain of the Victims is not fantasy. What was it that the Vice Superior and Superior of the Verona Mother House said to one Victim when less than two years ago he asked why it was that the Order was protecting a known, self-confessed, paedophile priest within their walls? There was no denial – and they responded variously, “We all make mistakes”, “He is being looked after” and “You are all money grabbers”.

The suffering of the Victims has no effect on the Combonis’ Hierarchy because they are remote and aloof. They do not feel the pain of the Victims’ hurt. Their silence and refusal to have dialogue with them has built up within them a systemic immunity to the Victims’ pain. They turn a deaf ear to the cries of Victims because, in the long run, they know well that you cannot feel remorse nor care for those for whom you have no thoughts. Victims’ cries for help and healing can become less than the sounds of whispers in the howling gale of self-deceit that they have fanned.

At Verona again, the Superior told the Victim, “We don’t want you to meet anybody here…We have nothing to say to you…Rather than concentrating on an apology you should look towards the future…It does not pay for you to be in Verona because you will not see anybody…You will be waiting in vain for an apology.”

Thus, in a disarmingly apathetic and incurious manner, the Combonis of Verona dusted their fleeting thoughts of a Victim off their cassock sleeves as if he were the occasional, irritable, noisy insect that momentarily catches their notice on a warm summer’s eventide dusk. As the slighted Victim left their Mother house in disbelief of their heartless disdain for him, the clergy within murmured their Vespers and praised the Lord. They then continued to watch the sun set over the ancient walled citadel of Verona across the valley to the West. They felt safe again after the Victim had left – and were contented in the false comfort that they were the righteous ones of the God who is constantly in the litany of the utterances of their lips.

They are wrong – and they are pitifully disillusioned. Their assumption that a Just God will overlook their injustices because they continually mouth His Holy name each Liturgical Hour of the day is a grave deception of self-conceit. They persist in their own self-delusion with an arrogance that amounts to both psychotic mental and spiritual blindness.

They fear the Victims. They fear to see their faces before them and they fear to see the stares of accusation in their eyes. They fear to hear their voices raised against them. They do not wish to be in the same space as a Victim. In such proximity, they might sense the tenuous emanations of their suffering and hear the silent outpouring of the inner grief of their hearts and minds. Such propinquity would make them feel ill at ease, perplexed and bewildered. It might even give them scruples and make an alarming dent in their arrogant, clericalist, self-perception of righteousness. It just would not do at all to be the subjects of such alarming and unnerving juxta-positioning.

So, they keep their distance, refuse to meet the Victims, refuse to hear them and put them out of their minds as best they can. Personal contact is for them a frightening prospect. Thus, to save themselves from buckling under the strength and conviction of the “Truth” that they might confront in the gaze of a Victim, they hire a lawyer.

In doing so, they close their hearts to the Victims’ distant, silent existence. Such remoteness is their safety net. It allows their self-deceit to thrive happily in their self-made, moral vacuum. Thus, from Matins to Compline daily, they carry on with their psalm recitations in the vain hope that their God is even remotely listening to them.

Yet, also, they must surely conceal the fear that their God is not listening at all to their brand of “alternative information”. Despite their “shut down” of the simple logic that must constantly  whisper in their ears that their Omniscient God has already well discerned the “Truth” that gives rise to the constant cries of Victims, they continue to don their vacant masks of false contentment. They stick it out in the certainty that one by one the victims, like them, will end their days in an earthen grave – and will there-on-in remain silent. They play the face-saving, callous and hard-bitten predictability of the “waiting game”.

This Mirfield Memories site has many devolved purposes, but the original principle purpose of it was to provide a forum for Victims to unburden their hearts, minds and souls by telling their stories to their past seminarian confreres who once, alongside them, experienced the un-loving regime of Saint Peter Claver’s Seminary in Mirfield. We must not forget, however, that child sexual abuse also took place at Stillington and Elstree. Those stories yet remain to be told.

Some dozen or so ex-seminarians have so far unburdened themselves publicly and told their stories. Another dozen of them have shared their experiences with a core of us – and have benefitted from the fraternity that that engenders. Yet another dozen are known to a very few of us, for they have not yet overcome the struggles involved in casting off the burdens of their painful silence.

Whilst the Comboni Missionary Order remains in contemptuous denial of the truths that they have known for some five decades, these struggling, and as-yet silent Victims of child sexual abuse, live lives that have been brutally blighted by the blatant blasphemy – the “magnum mendacium” –  of the Hierarchy of an Order of Religious men who with sacrilegious desecration deny Christ – not just thrice – but with consistent apparent ease.

Meanwhile, these lone, suffering Victims of Comboni child sexual abuse who are still out there in the wilderness must forever hold on to the “truth” of the debased, cruel and punitive abuse that they once suffered. We, their fellow victims, extend to them a hand of warm understanding friendship. We stand before them as witnesses to the undeniable fact that child sexual abuse was perpetrated at the Comboni Missionary Order’s United Kingdom seminaries by callous adult, paedophile clerics who took advantage of the youthful innocence of young boys who trusted and idolised them – and aspired to be one of them.

Those silent victims of abuse have no need to feel alone for we have belief in the untold truth that is hidden in their hearts. We, of necessity, also remain the Truth and Justice adversaries of all the silent, abused children of Stillington, Mirfield and Elstree. That role was cast upon us by an Order of Catholic Clerics, the Comboni Missionaries of Verona, Italy, who remain in grievous moral denial of God’s “Truth” and who are yet to find enlightenment and humble, Gospel-based leadership in a world replete with injustice.

Experts tell Australian abuse panel church must look at clerical culture

Experts tell Australian abuse panel church must look at clerical culture

U.S. Dominican Fr. Thomas Doyle, who served as a canon lawyer at the Vatican nunciature in Washington and spent decades working with abuse victims, told members of the Royal Commission into Institutional Responses to Child Sexual Abuse that he hoped their report would have a profound effect in the Vatican. He urged the commissioners to prioritize care for the victims.

see:     https://www.ncronline.org/news/accountability/experts-tell-australian-abuse-panel-church-must-look-clerical-culture

From the Comboni Survivor Group to Alexis Jay, the Chair of the Independent Inquiry into Child sexual Abuse.

 

Professor Alexis Jay OBE – Chair

Independent Inquiry into Child sexual Abuse

Milbank Tower

London

Our ref: DE/IICSA 25 November 2016

Dear Professor Jay

Open letter

We, (the Forde Park Survivor Group, the Stanhope Castle Survivor Group and the Comboni Survivor Group, Survivors of Organised and Institutional Abuse, F13, F25 and F35) wish to raise with you our shared concerns regarding this Inquiry, its apparent lack of direction, lack of discernible progress and its failure to allow and support Survivors in participating in this Inquiry. Together we represent over 20% of Survivor core participants in the IICSA. Our voices matter and we will be heard.

We start by saying clearly that we want the IICSA to continue, to work effectively and to succeed. But that support is not offered blindly or unconditionally. Thus far, we feel that the IICSA has seriously and repeatedly failed to live up to its promise to put Survivors at the heart of this Inquiry.

This Inquiry was set up by the former Home Secretary Theresa May, now Prime Minister, who described the Inquiry as a “once in a generation opportunity” to expose what went wrong in institutions and public bodies and to prevent it from happening again. In opening the Inquiry it was said that Survivors of child sexual abuse should be “at the centre of this Inquiry” and that “their views would inform the Inquiry throughout”. Survivors need to be allowed to take their place at the “centre of the Inquiry.”

Our wish, which we believe is shared by all Survivors, is that this statutory Inquiry achieves its aims of discovering the true extent of child sexual abuse that was permitted to take place in the past and ensuring that children are properly protected in the future. To do this, the Inquiry has to thoroughly investigate what happened in the past, as it is only by recognising and acknowledging 2

the past that we as a society can move forward and implement the lessons learned from the past so that children can be protected from organised and institutional abuse in the future.

However, despite the Inquiry having been established over two years ago, we have not seen or felt any progress. The Inquiry seems to be under constant threat and constant criticism. Rarely does a day go by without resignations of lawyers and comments in the press stating that the Inquiry is not fit for purpose or suggesting that it is falling apart at the seams.

Let us be clear, the members of our groups, and those who look to our groups to represent their experiences, are ready and willing to participate. Our lawyers have not resigned despite working without funding for up to a year. Our groups are not falling apart at the seams, despite the heavy stresses that this Inquiry has placed upon our members.

Survivors have been waiting for years, if not decades, for an inquiry such as this to take place; and once established, for that inquiry to start tackling the issues of enduring concern; to determinedly seek out the lessons from the past and begin to put into place the measures that will protect children from abuse in the future.

We have been told that you, the Chair, are conducting a review of the Inquiry and have promised that the views of Survivors will be taken into account before any changes are made to the investigations.

We wish to confirm that, as regards any proposed changes to the Inquiry, whilst Survivors will listen and consider any review of the Inquiry, we will not agree in advance without full and proper consultation to any modification or reduction in scope of the Inquiry’s Terms of Reference or Scope of investigations.

The Inquiry has been besieged by criticism and beset by resignations from many lawyers working within the Inquiry. To all intents and purposes the Inquiry appears to have stagnated. The press and the media coverage all point to problems with management, systems and engagement.

Neither Survivors nor their lawyers are being kept up to date as to any progress or about the possible future shape of the Inquiry. For many of us, this repeats the way that the police and the civil and criminal justice systems treated us after being abused. For many of us, the on-going problems with the Inquiry bring back the memories of the way we were abused and the way that we were treated after reporting that abuse.

All of us have been abused and then ignored or side-lined. The apparent mess being created by this Inquiry and the constant suggestions that the Inquiry is too broad or too unwieldy, with a stream of Chair appointments and resignations as well as lawyer appointments and resignations, is adding to our pain and the pain of other Survivors. ‘Here we go again’ we say and with good reason. 3

The press appear to be fascinated with the drama from within the Inquiry and the House of Commons seems to be treating the Inquiry as a political football. Indeed, on 21 November 2016 in the House of Commons, Sarah Newton, a junior Home Office minster, was forced to reiterate that she was “confident, as is the prime minister, as is the home secretary, in the ability of Professor Jay to lead this inquiry,” and that “She [you] has a distinguished career in social work and a longstanding dedication to child protection” after urgent questions were raised by other MPs regarding the current state of the Inquiry. The Home Affairs Select Committee continued its criticisms of the Inquiry yesterday.

Occasionally there is a statement from the Inquiry stating that Survivors are integral to the Inquiry process when in fact we are being left in the dark about what is happening and what will happen in the future. So we say, with good reason, that we are being ignored and side-lined once again.

Assertions that the Inquiry is taking on board, and will take on board, the opinion of Survivors have so far been nothing more than words. We ask you to make that sentiment and intention real and not just a platitude.

What we require is a firm and clear statement from you, and the Inquiry team, setting out what has gone wrong and laying down a clear path for the future progress of this Inquiry.

Conclusion

Professor Jay, we know that you have only been in the post for a short time, and that the task before you is a very large one. We want you to succeed, we are willing you to succeed, we want nothing more than to support you, but you must urgently give us reasons to have faith and for that support to continue.

What is required is a full hearing where the Chair of the Inquiry can properly address the criticisms that have been made and set out the scope and future dates of the Inquiry’s work. Such a meeting would allow Survivors and their representatives a chance to publicly state our concerns, in the clearest terms, and to have those concerns heard and addressed.

We are not happy, we are not satisfied, and we want to say so publicly.

However, we also want to say publicly that we want to support you. We want to give you the chance to show us that you understand why we are unhappy and to demonstrate to us that you have a clear road map and are determined to get to the destination of uncovering the truth and previous failings to start the process of healing and to protect children in the future. 4

We ask you to urgently schedule a hearing at which all of us can attempt to lance the boil of dissatisfaction and thereafter to recommit ourselves to the shared goals of truth, recovery and future child protection.

Signed on behalf of

Forde Park Survivors Stanhope Castle Survivors Comboni Survivors

Survivors

 

SUPPORTING AND ENDORSING THE WORK OF SNAP — by Brian Mark Hennessy

SUPPORTING AND ENDORSING THE WORK OF SNAP  —  by Brian Mark Hennessy

 

SNAP, the Survivors Network for those Abused by Priests, will be well known to most readers of this Blog as it is the world’s oldest and largest support group for persons abused by priests – but not only priests of the Catholic Church. It has also provided a place of focus to nuns, rabbis, bishops and Protestant ministers. Their basic quest is to urge “every single person who saw, suspected or suffered child sex crimes and cover ups in Catholic churches or institutions to protect kids” by calling the police, getting help by calling therapists, exposing wrongdoers by calling law enforcement agencies, getting justice by calling attorneys, and being comforted by calling support groups like theirs”.

The Comboni Survivors Group support these aims wholeheartedly – as this is the only way that children will be safer, adults will recover from the traumatic and long-term impacts of childhood abuse, criminals will be prosecuted, cover ups will be deterred, the truth will surface, lessons can be learned and safeguards can be put in place to protect the children of the future. In order to achieve these aims – and to encourage participation – an essential ingredient of the process is total and permanent confidentiality

The aims of SNAP are, indeed, also very closely aligned to those that the United Kingdom’s Independent Inquiry into Child Sexual Abuse also fosters. The ultimate aims of both are to relieve suffering, examine wrongdoing and bring institutions that have failed to protect children to full public account. That is why the Comboni Survivors Group (also known as “The Mirfield 12”) have given their full support to that Inquiry and why they have fully supported the “Truth” Project” that is associated with the Inquiry and which legally provides them with total anonymity. Indeed, the Comboni Survivor Group are also dignified as victims by being granted “Core Participant Status” within that Inquiry. This grants the Group a range of privileges that includes anonymity and a formal role, defined by legislation, in the Inquiry. They also have special rights in the Inquiry process which include receiving disclosure documentation, being represented and making legal submissions, suggesting questions and receiving advance notice of the Inquiry’s Report.

It is with some alarm, therefore, that a report by Brian Roewe, in the National Catholic Reporter on 2nd September 2016, stated that a “St. Louis federal judge levied sanctions last week against the Survivors Network of those Abused by Priests for resisting a court order to turn over documents containing victim information”. SNAP had resisted the Order, it seems, as it had genuine concerns that to hand over the documents would have given rise to serious issues about survivor confidentiality going forward. The judge enforced the sanctions, which included a hefty fine, against SNAP after determining that SNAP had refused to comply with the court order and, in so doing, “had been willful and in bad faith.”

Brian Roewe further explained that David Clohessy, representing SNAP, had said that the order had worried the organization’s members. He had explained that he considered the pursuit of the documents was “part of an escalating campaign to discredit us and defund us” and to prevent victims, witnesses and law enforcement officials from seeking SNAP’s help”.

Lorenz-Moser, acting on behalf of SNAP, added that SNAP had turned over between 600 and 700 pages of documentation that included internal communications, but had omitted or redacted those concerning victims and advocacy work on their part. “If victims are scared that they don’t have confidentiality or their names might be disclosed to their abuser or to others, or that their private communications might be disclosed, they don’t come forward. Not only do they not come forward, but they don’t seek services that they need, they don’t feel protected, they don’t report crimes, and they don’t end up in a position to be able to vindicate themselves, and to stop the abuser from abusing other people,” she said.

The UK Comboni Survivor Group are not competent to comment on the niceties of US State Law. Yet, we do insist that any Justice procedure in any land should, in its pursuit of justice, examine the serious effects that any legally enforced disclosure of documentation relating to a vulnerable victim of abuse might have on that victim. Documentation, such as an abused victim’s voluntary statement, are made by the victim with an expectancy of absolute confidentiality. I suggest that it would be essential that a qualified medical doctor, cognizant of the effects that disclosure might have on the victim, be called as a witness before any such disclosure is made legally binding. An organization such as SNAP, should be able, without penalty, to honour the expectancy of confidentiality of a vulnerable victim of abuse – unless that victim has rescinded confidentiality – and medical evidence supports that is safe for the victim so to rescind it.

Written by Brian Mark Hennessy

 

The “Truths” that are Hidden by Clerical Masters of Understatement

(Written and posted on this Blog by the authorised contributor: Brian Mark Hennessy)

Archbishop Aldo di Cillo Pagotto of Paraiba in Brazil Resigns

Writing in the National Catholic Reporter, (which can be accessed on-line at NCRonline.org.), Lise Alves reports on the resignation, recently accepted by Pope Francis, of Archbishop Aldo di Cillo Pagotto of Paraiba in Brazil. The retirement from Aldo’s bishopric was accepted on the grounds of Canon 401.2 which covers many issues from poor health to “grave”, but unspecified causes.

Curiously, the Vatican has not specified the grave matter that  led to the resignation. Nevertheless, the Archbishop of Paraiba himself vaguely admitted that he had made errors – one of which was, in his own words of explanation: ” I made the mistake of being too trusting.  I gave shelter to priests and seminarians in order to offer them new chances in life. Among those were some who were later suspected of committing serious derelictions.” (“Derelictions”, we should note, is Vatican Canon Law “speak” for sexual abuse).

Lise Alves reports that some of the clerics taken in by Pagotto had been accused of “paedophilia” –  a word which the Archbishop seemed reluctant to use. In all probability his reluctance stems from the un-challenged claim that Archbishop Aldo was well aware, at the time he gave shelter to those  priests and seminarians, that the accusations of child sexual abuse against them were already known to him.

Paedophile Priests Suspended

Another piece in the Catholic National Reporter (by Catherine Lagrange, Dominique Vidalon and Gareth Jones) reports that the Roman Catholic Cardinal-Archbishop of Lyon, Philippe Barbarin, has announced that he has suspended four priests accused of paedophile activities and that their cases “are known” to French judicial authorities.

Curiously, this Cardinal was equally obscure about the details for he said in his statement that the un-named four had been working in the Lyon region in central France – but he would not say where. Apparently, according to Barbarin, other un-named priests are the “object of special measures”, but he would not elaborate what those measures were and nor the reason for those measures.

Prior to those announcements, the French Gendarmerie had questioned Cardinal Barbarin for more than 10 hours over the activities (in the early 1990s) of a pedophile priest, Father Bernard Preynat, and why Barbarin had not reported the facts to the civil authorities in the circumstances that such a failure to report a crime is an offence in France.

Meanwhile, several victims of alleged paedophile abuse have made complaints against Barbarin to the authorities for leaving accused priests in place, but Barbarin has denied any wrongdoing. He has acknowledged, however, mere “errors of management” in respect to the appointment of some priests.

Cardinal Barbarin’s Errors of Management

The “errors of management” of Cardinal Barbarin are a direct parallel to the excuses of Archbishop Aldo di Cillo Pagotto of Paraiba in Brazil who pleaded that he had simply been “too trusting”! These deliberately understated reasons for their failures beg the question as to what planet do the senior clerics of the Catholic Church inhabit in their spare time?

We are talking about criminal paedophiles who sexually molest and abuse children.  These criminals have been molly-coddled, pampered, cosseted and secreted within the walls of Catholic Church establishments – instead of being reported and handed over as alleged criminals to the legal authorities of the Civil States who have jurisdiction.

Bishops Guilty of Looking the Other Way

I cannot help but note that in June, Pope Francis warned that bishops guilty of looking the other way or covering up child abuse by priests within their dioceses could be removed from their duties. He has also said that protecting paedophile clerics is a “crime”.

So, in these cases, if the Archbishop of Paraiba and the Cardinal-Archbishop of Lyon have protected paedophile priests or seminarians from the jurisdiction of the legal authorities within their dioceses, why has the Vatican Curia not stated it specifically?

The Vatican does not constitute the “Church” in its totality. If a crime has been committed – then it is a crime against the whole “Church” – and thus all members of that “Church” have a right to know the details of crimes committed within and against the Church!

Vatican Curia Pussy-Footing

These episodes appear to be yet other Vatican Curia acts of “pussy-footing” confusion in which they wave a big rhetorical stick one day – and then camouflage the damaging details the next.

In today’s world, the Vatican must treat all members of the Church – both lay and clerical – as adults who are capable of a surprising degree of discernment – and not as the children of the Edwardian era who were to be “seen, but not heard” and in front of whom “delicate matters” were discussed only in obscure, coded, hushed whispers.

Those days are long since gone – and are unacceptable in the Catholic Church of today.

Comboni Missionaries Paedophile Priests

Closer to the home of this blog, there are parallels to the above within the Comboni Missionary Order of Verona, Italy, whose paedophile priests, past and present, have never been handed over to the civil authorities – but who instead were moved rapidly out of the jurisdictions of the law enforcement agencies of the states in which their crimes were committed.

In some cases they were sent to distant Mission territories, in another case to the smallest of parishes in an Italian mountain diocese – and in a current case one, Father Romano Nardo, is confined to a “secret location”.

The nature of Fr Nardo’s crimes have been known to the Comboni Order since 1970, but he was then whisked out of the United Kingdom’s legal jurisdiction the day after reports were made to the Order by one of their own clerics, Father Cocchi, (who saw a boy in his pyjamas coming out of Romano Nardo’s room at an uneartthly hour one morning).

Father Romano Nardo’s Child Abuse Accusation

Thirty years later, when that same Victim confronted the Order with Father Romano Nardo’s historical criminal acts of child abuse in detail, the Order recalled Nardo from the Missions.

Eventually, it was admitted by the Comboni Missionary Order, in a letter dated 17 May 1997, that an Inquiry had concluded, in true clerical masterful understatement, that Father Nardo had “acted inappropriately by taking the boy to his bed and teaching him to make the sign of the cross”.

That statement is devoid of the detail of the baptismal rite of mutual purification of genitals in which the child was induced to participate – and it does not mention the naked child lying upon the naked body of the priest who was breathing the Spirit of Jesus into the boys mouth.

That sign of the cross, to which they refer, was engraved on the priest’s torso by a sharp implement, the sight of which caused the boy to attempt to emulate it by self mutilation in order to be closer to the God of that priest.

No Extradition of Father Nardo

The latter, Father Romano Nardo, who is alleged to have committed such masochistic and macabre sexual crimes veiled in religious overtones against a series of young boys at the Mirfield seminary in Yorkshire England,  has been prevented from extradition to the United Kingdom by doubtful claims over two decades that he is not fit to travel.

I use the word “doubtful” in the following context which is that: after almost 27 years working in Africa, Father Nardo (who returned from Africa late 1995 at the age of 54 to attend an internal Comboni Inquiry into the allegations against him), would, according to correspondence forwarded to the Victim by Father David Glenday, the Superior General of the Order in 1997, “be able to return to active ministry in the missions within a month”.

Yet in 1999, after his further four years sojourn in the peaceful, green valleys of the pleasant city of Verona, Italy, the Superior General, Father Enrique Sanchez stated in correspondence that Father Romano Nardo was unable to travel because he had become “worn out by many years working in Africa”!

Was it, perhaps, that this sudden loss of health was something to do with the fact that in 1999 the West Yorkshire Police had wanted to question Father Nardo about criminal charges of child sexual abuse – that he had already admitted he had perpetrated ?

Mother House in Verona

The Comboni Missionary Order of Verona, Italy, has rigorously confined this cleric to the Mother House in Verona Italy since 1997 (almost two decades to date) so that he “does not have access to children”. Father Nardo, currently aged 72, has agreed, apparently, to this confinement – which is to last, it seems, until the end of his days.

I ask myself “why would the Comboni Order confine him for so long and why would Father Nardo accept his confinement for acts committed in 1970 which were merely “inappropriate”? Such “life imprisonment” is in excess of many State law authorities’ penal punishment limits for a single, albeit dispicable, crime of child sexual abuse.

Clearly, as in the cases of Archbishop Aldo and Cardinal-Archbishop Barbarin, the Superior Generals of the Comboni Missionary Order (that is Fathers David Glenday and Enrique Sanchez) who are closely associated to the decision of the long confinement of Father Nardo, are, in true clerical, tradition, “masters of understatement” in matters of criminal child sexual abuse.

Call it Sexual Abuse not Inappropriate Behaviour

They need education – and so I offer it here: the abuse perpetrated agaist seminarian Victims of Father Romano Nardo at Mirfield were not acts of “inappropriate behaviour”, but serious and heinous crimes of sexual abuse against children.

So grave are such crimes that the United Nations Convention against Torture actually described child sexual abuse as a form of torture on account of its cruel and punitive nature – and, unsurprisingly in 2014, even the Vatican agreed to that definition. The truth is that Father Romano Nardo is alleged to have abused many boys – and in the cases of some – he destroyed their lives and, subsequently, the lives of their families.

Father Romano Nardo is, thus, an alleged criminal that Fathers David Glenday and Enrique Sanchez have actively protected and in the case of the latter, prevented from facing questions by the law authorities of the United Kingdom. They are thus allegedly complicit in his alleged crimes – which they have sought to downplay, in true clerical fashion and deceitful understatement, as merely “inappropriate behaviour” .

Father Tesfaye Tadesse Gebresilasie

Moreover, the current Superior General, Father Tesfaye Tadesse Gebresilasie, (to whom the Comboni Survivors pleaded for dialogue when he was elected, but from whom they received no response), is still intent on the further destruction of victims of child sexual abuse – as is witnessed by the scurrilous and malicious accusations he has authorised to be heaped on a victim of that abuse at a hearing in the Verona Criminal Court.

Why has Father Tesfaye, the Superior General of the Comboni Missionary Order and his Curia committed themselves to this action? It is to deflect the “truth” of the scale of child sexual abuse within that Order ever being fully uncovered.

It is to disguise to the Vatican and to the Worldwide Catholic Church their complicity in harbouring a paedophile so as to protect themselves from the implementation of the Ecclesial action of dismissal from the clerical state under 401.2 of Canon Law.

Rightful Justice for Abuse Victims

It is to deter further Victims from telling their stories and seeking rightful justice. I declare, however, that both he – and the Order have already failed in that venture – for the allegations of 1000 crimes of child sexual abuse committed by clerics of the Comboni Missionary Order of Verona, Italy, at the Mirfield Seminary, Yorkshire, England and their every attempt to deny them and hide them are now known globally – from the Vatican to the furthest reaches of each continent.

“No! No! No!”, I hear Father Tesfaye exclaiming, “The case in the Verona Criminal Court against the Victim of alleged crimes of child sexual abuse is nothing to do with me. It has been brought by Father Nardo’s own Court appointed legal Guardian”.

Well, yes, technically it has, but it has the fingerprints of Father Tesfaye and the Comboni Missionary Order Curia all over it. Indeed it has their big footprint right in the middle of it – as I will explain. The claim, which is, I suggest, factually devoid of every grain of truth whatsoever anyway – is that of “tresspass”.

Abuse Victim Walked Through Open Gate

The charge against the Victim who walked through an open gate which had no signs stating “No Entry” in sight, the Victim who walked through an open door and spoke to the Receptionist, the Victim who was shown into the Chapel by the Receptionist and who contacted Father Nardo on the Victim’s behalf to see him – and the Victim who returned on two occasions at agreed times for further meetings – cannot be brought against the Victim by a Legal Guardian appointed by the Court on behalf of Father Nardo. Why?

Well it is quite simple really : Father Nardo is not the registered owner of the Verona Mother House and its grounds. The Comboni Missionary Order, or a legal entity nominated on its behalf, is the registered owner of the Verona Mother House. Only the registered owner, or the legal representative of the registered owner, would be able, technically, to bring a charge – even this false charge – of trespass against the Victim.

Nardo’s Legal Guardian

Of course, it may be that the Legal Guardian appointed by the Court is the Comboni Missionary Order in disguise. In fact such a deception would be par for the course of an Order that has endeavoured to deflect all criticism of its behaviour for decades.

That is beside the point. Father Tesfaye and his Curia have overlooked this small detail. That charge of trespass, implanted within a case said to have been brought on behalf of Father Nardo by his Court appointed Legal Guardian, is the big footprint of the Comboni Missionary Order itself.

Indeed, I suspect that Father Nardo knows little or nothing of this legal case brought technically by his legal guardian on his behalf in the Verona Criminal Court.

Abuse Victim Bashing by Comboni Missionaries

It is brought, duplicitously, I suggest, by the Comboni Missionary Order itself to deflect from itself any criticism that the Comboni Missionary Order is engaging in one of their regular bouts of “victim bashing”!

When a storm suddenly threatens, it is wise to change tak and alter the windward direction of sail. Failure to do so has consequences.

If the Comboni Missionary Order of Verona, Italy, continues to protect paedophile criminals, whilst lashing out against distressed victims seeking succour and understanding, events will surely come to overwhelm them.