The Catholic Church Is ‘Shocked’ At The Hundreds Of Children Buried At Tuam. Really?

The Catholic Church Is ‘Shocked’ At The Hundreds Of Children Buried At Tuam. Really?

By: Emer O’Toole

Reporting in The International Guardian – Tuesday 7 March 2017

 

It has been confirmed that significant numbers of children’s remains lie in a mass grave adjacent to a former home for unmarried mothers run by the Bon Secours Sisters in Tuam, County Galway. This is exactly where local historian Catherine Corless, who was instrumental in bringing the mass grave to light, said they would be. A state-established commission of inquiry into mother and baby homes recently located the site in a structure that “appears to be related to the treatment/containment of sewage and/or waste water”, but which we are not supposed to call a septic tank.

The archbishop of Tuam, Michael Neary, says he is “deeply shocked and horrified”. Deeply. Because what could the church have known about the abuse of children in its instutions? When Irish taoiseach Enda Kenny was asked if he was similarly shocked, he answered: “Absolutely. To think you pass by the location on so many occasions over the years.” To think. Because what would Kenny, in Irish politics since the 70s, know about state-funded, church-perpetrated abuse of women and children? Even the commission of inquiry – already under critique by the UN – said in its official statement that it was “shocked by this discovery”.

If I am shocked, it is by the pretence of so much shock. When Corless discovered death certificates for 796 children at the home between 1925 and 1961 but burial records for only two, it was clear that hundreds of bodies existed somewhere. They did not, after all, ascend into heaven like the virgin mother. Corless then uncovered oral histories from reliable local witnesses, offering evidence of where those children’s remains could be found. So what did the church and state think had happened? That the nuns had buried the babies in a lovely wee graveyard somewhere, but just couldn’t remember where?

Or maybe the church and state are expressing shock that nuns in mid-20th century Ireland could have so little regard for the lives and deaths of children in their care. The Ryan report in 2009 documented the systematic sexual, physical and emotional abuse of children in church-run, state-funded institutions. It revealed that when confronted with evidence of child abuse, the church would transfer abusers to other institutions, where they could abuse other children. The Christian Brothers legally blocked the report from naming and shaming its members. Meanwhile, Cardinal Seán Brady – now known to have participated in the cover-up of abuse by paedophile priest Brendan Smyth – muttered about how ashamed he was.

It may be time to stop acting as though the moral bankruptcy and hypocrisy of the Catholic church are news to us!

The same year, the Murphy report on the sexual abuse of children in the archdiocese of Dublin revealed that the Catholic church’s priorities in dealing with paedophilia were not child welfare, but rather secrecy, the avoidance of scandal, the protection of its reputation and the preservation of church assets. In 2013, the McAleese report documented the imprisonment of more than 10,000 women in church-run, state-funded laundries, where they worked in punitive industrial conditions without pay for the crime of being unmarried mothers.

So, you will forgive me if I am sceptical of the professed shock of Ireland’s clergy, politicians and official inquiring bodies. We know too much about the Catholic church’s abuse of women and children to be shocked by Tuam. A mass grave full of the children of unmarried mothers is an embarrassing landmark when the state is still paying the church to run its schools and hospitals. Hundreds of dead babies are not an asset to those invested in the myth of an abortion-free Ireland; they inconveniently suggest that Catholic Ireland always had abortions, just very late-term ones, administered slowly by nuns after the children were already born.

As Ireland gears up for a probable referendum on abortion rights as well as a strategically planned visit from the pope, it may be time to stop acting as though the moral bankruptcy and hypocrisy of the Catholic church are news to us. You can say you don’t care, but – after the Ryan report, the Murphy report, the McAleese report, the Cloyne report, the Ferns report, the Raphoe report and now Tuam – you don’t get to pretend that you don’t know. I wrestle with the reality that – in our schools and hospitals – we’re still handing power over women and children’s lives to the Catholic church. Perhaps, after Tuam, after everything, that’s what’s really shocking.

Comboni Missionaries and Clerical “Alternative Information” in a World Replete with Injustice. By Brian Mark Hennessy

Comboni Missionaries and Clerical “Alternative Information” in a World Replete with Injustice.

By Brian Mark Hennessy

It is essential that the Mirfield Seminary Victims of child sexual abuse hold on to what they have – which is their knowledge of the “Truth” of the punitive, degrading and cruel sexual abuse that was perpetrated upon them by members of the Comboni Missionary Order of Verona, Italy, when they were child seminarians in their care. Their “Truth” opens the doors of their right to “Justice”.  They must never waver and nor be afraid to tell it. “Justice” and “Truth” are bedfellows and are dependent on each other. You cannot have one without the other.

They must also hold on to those dear to them who are the only reliable sources of their strength and stability. There is nothing else and no one else out there that can provide their turbulent lives with a secure anchor. They must do that because in this harsh world there are few constant friends. Even those to whom you once entrusted your youth and your future hopes may betray you – as the Apostle Peter betrayed Christ in his most dire moment.

In like vein, the trust that Mirfield Victims of child sexual abuse once had in the Priests and the Hierarchy of the Comboni Missionary Order of Verona, Italy, has been traitorously dashed also. The latter have refused to engage with the Victims in any meaningful way. To put it simply, they just do not care to quell the tempestuous storms and havoc that sexual abuse has created in the minds of those whom they betrayed.

The Combonis at Saint Peter Claver’s Seminary in Mirfield in the 1960’s and 70’s ignored the abuse when it was happening – and so why would they have heed of it now. “It all happened such a long time ago” they have often and vaguely repeated in recent years, “that simply nobody can establish the truth now”.

That is far from the true “truth”, however, for the abuse was largely reported at the time that it took place – and there are Comboni Priests alive today who have given witness to the truth of the abuse.  The sad fact is that if a concerted hierarchy states a lie often enough and with consistency – then that lie replaces the truth in the ears of both unwitting listeners and, eventually, the tellers also. So it is that in the course of time the Combonis have come to believe their own lies.

The worst of the effects of the Combonis’ “new truth”, that emanates from their distortions and denials of the “old truth”, is that these shameful, so-called clerics have destroyed their Victims’ lives. They have achieved this by their silence which is broken only by the disarming “alternative information” of the new “political speak” that they haplessly invented long before did Donald Trump. Such deliberate compulsive “dishonesty” is about as malevolent and cruel a reaction to the Victims’ injuries that could be inflicted.

In a hostile and vindictive way, silence destroys the Victims by forcing them to either give up or to become adversaries. Both outcomes are destructive to the Victims. They can win neither battle because their injuries have been inflicted already – and those wounds are the cause of inexhaustible, constant, complex and profound mental suffering – and even despair. The Combonis’ devastating and contemptuous silence, compounds that suffering – and those clerics appear to know it, welcome it and ignore it.

The Combonis’ disdain of the Victims is not fantasy. What was it that the Vice Superior and Superior of the Verona Mother House said to one Victim when less than two years ago he asked why it was that the Order was protecting a known, self-confessed, paedophile priest within their walls? There was no denial – and they responded variously, “We all make mistakes”, “He is being looked after” and “You are all money grabbers”.

The suffering of the Victims has no effect on the Combonis’ Hierarchy because they are remote and aloof. They do not feel the pain of the Victims’ hurt. Their silence and refusal to have dialogue with them has built up within them a systemic immunity to the Victims’ pain. They turn a deaf ear to the cries of Victims because, in the long run, they know well that you cannot feel remorse nor care for those for whom you have no thoughts. Victims’ cries for help and healing can become less than the sounds of whispers in the howling gale of self-deceit that they have fanned.

At Verona again, the Superior told the Victim, “We don’t want you to meet anybody here…We have nothing to say to you…Rather than concentrating on an apology you should look towards the future…It does not pay for you to be in Verona because you will not see anybody…You will be waiting in vain for an apology.”

Thus, in a disarmingly apathetic and incurious manner, the Combonis of Verona dusted their fleeting thoughts of a Victim off their cassock sleeves as if he were the occasional, irritable, noisy insect that momentarily catches their notice on a warm summer’s eventide dusk. As the slighted Victim left their Mother house in disbelief of their heartless disdain for him, the clergy within murmured their Vespers and praised the Lord. They then continued to watch the sun set over the ancient walled citadel of Verona across the valley to the West. They felt safe again after the Victim had left – and were contented in the false comfort that they were the righteous ones of the God who is constantly in the litany of the utterances of their lips.

They are wrong – and they are pitifully disillusioned. Their assumption that a Just God will overlook their injustices because they continually mouth His Holy name each Liturgical Hour of the day is a grave deception of self-conceit. They persist in their own self-delusion with an arrogance that amounts to both psychotic mental and spiritual blindness.

They fear the Victims. They fear to see their faces before them and they fear to see the stares of accusation in their eyes. They fear to hear their voices raised against them. They do not wish to be in the same space as a Victim. In such proximity, they might sense the tenuous emanations of their suffering and hear the silent outpouring of the inner grief of their hearts and minds. Such propinquity would make them feel ill at ease, perplexed and bewildered. It might even give them scruples and make an alarming dent in their arrogant, clericalist, self-perception of righteousness. It just would not do at all to be the subjects of such alarming and unnerving juxta-positioning.

So, they keep their distance, refuse to meet the Victims, refuse to hear them and put them out of their minds as best they can. Personal contact is for them a frightening prospect. Thus, to save themselves from buckling under the strength and conviction of the “Truth” that they might confront in the gaze of a Victim, they hire a lawyer.

In doing so, they close their hearts to the Victims’ distant, silent existence. Such remoteness is their safety net. It allows their self-deceit to thrive happily in their self-made, moral vacuum. Thus, from Matins to Compline daily, they carry on with their psalm recitations in the vain hope that their God is even remotely listening to them.

Yet, also, they must surely conceal the fear that their God is not listening at all to their brand of “alternative information”. Despite their “shut down” of the simple logic that must constantly  whisper in their ears that their Omniscient God has already well discerned the “Truth” that gives rise to the constant cries of Victims, they continue to don their vacant masks of false contentment. They stick it out in the certainty that one by one the victims, like them, will end their days in an earthen grave – and will there-on-in remain silent. They play the face-saving, callous and hard-bitten predictability of the “waiting game”.

This Mirfield Memories site has many devolved purposes, but the original principle purpose of it was to provide a forum for Victims to unburden their hearts, minds and souls by telling their stories to their past seminarian confreres who once, alongside them, experienced the un-loving regime of Saint Peter Claver’s Seminary in Mirfield. We must not forget, however, that child sexual abuse also took place at Stillington and Elstree. Those stories yet remain to be told.

Some dozen or so ex-seminarians have so far unburdened themselves publicly and told their stories. Another dozen of them have shared their experiences with a core of us – and have benefitted from the fraternity that that engenders. Yet another dozen are known to a very few of us, for they have not yet overcome the struggles involved in casting off the burdens of their painful silence.

Whilst the Comboni Missionary Order remains in contemptuous denial of the truths that they have known for some five decades, these struggling, and as-yet silent Victims of child sexual abuse, live lives that have been brutally blighted by the blatant blasphemy – the “magnum mendacium” –  of the Hierarchy of an Order of Religious men who with sacrilegious desecration deny Christ – not just thrice – but with consistent apparent ease.

Meanwhile, these lone, suffering Victims of Comboni child sexual abuse who are still out there in the wilderness must forever hold on to the “truth” of the debased, cruel and punitive abuse that they once suffered. We, their fellow victims, extend to them a hand of warm understanding friendship. We stand before them as witnesses to the undeniable fact that child sexual abuse was perpetrated at the Comboni Missionary Order’s United Kingdom seminaries by callous adult, paedophile clerics who took advantage of the youthful innocence of young boys who trusted and idolised them – and aspired to be one of them.

Those silent victims of abuse have no need to feel alone for we have belief in the untold truth that is hidden in their hearts. We, of necessity, also remain the Truth and Justice adversaries of all the silent, abused children of Stillington, Mirfield and Elstree. That role was cast upon us by an Order of Catholic Clerics, the Comboni Missionaries of Verona, Italy, who remain in grievous moral denial of God’s “Truth” and who are yet to find enlightenment and humble, Gospel-based leadership in a world replete with injustice.

Experts tell Australian abuse panel church must look at clerical culture

Experts tell Australian abuse panel church must look at clerical culture

U.S. Dominican Fr. Thomas Doyle, who served as a canon lawyer at the Vatican nunciature in Washington and spent decades working with abuse victims, told members of the Royal Commission into Institutional Responses to Child Sexual Abuse that he hoped their report would have a profound effect in the Vatican. He urged the commissioners to prioritize care for the victims.

see:     https://www.ncronline.org/news/accountability/experts-tell-australian-abuse-panel-church-must-look-clerical-culture

The Shifting of the Moral High Ground – by Brian Mark Hennessy

The Shifting of the Moral Ground  –  by Brian Mark Hennessy

The Art of Telling Lies

I begin with a question. Do clerics have a monopoly of the “Truth” simply because they wear a white collar around their necks? For some, we would hear the riposte, “What is “Truth”? The answer to that is complicated – because there are ways, of course, apart from telling direct lies, of avoiding the truth. Language skills can achieve this by adding a simple word of condition such as “if”. Silence is another tactic that is disingenuous to the “truth” by suggesting “innocence” or “unaccountability”.  Semantics – the art of analyzing the subtle shades of the meanings of words – is widely employed to find an alternative that adeptly conceals the “Truth” – or suggests that another man’s sincerely attested “Truth” can be doubted.  Sadly – I should say regrettably – I know priests who use these ploys of ambiguity repeatedly. However, in the moment of their shameful utterances, most observers will see through them, their pious disguise will be undone – and the character of their “priesthood” will dissolve into a murky, meaningless morass. Any outward hint of the china-white charism they once appeared to have possessed is then shattered to the degree that it cannot be reconstructed without all the stained and dirty cracks offending the eyes of their beholders.  Despite the linguistic skills which some clerics engage to disguise their subversive purposes, even the most common of men will recognize their deceit at a glance. The white collar around their necks is no badge of “Truth”!

This blog has related so many incidents of clerical duplicity that it is pointless to reiterate them again. Suffice it to say, that, amongst others, the Comboni Missionary Order of Verona, Italy, has deployed spokespersons with all the refined devices of denial in the repertoire to avoid admitting the truth of allegations of child sexual abuse that took place at their “now notorious” St Peter Claver College Mirfield Seminary in England. Such is the blind, inept folly of their cloak of self-righteousness – that they are unaware that their keen observers espy from afar their moral vacuousness through the fickle façade of their ecclesiastical robes. Nevertheless, the Comboni Missionary Order remains steadfast in committing themselves in perpetuity to their deliberately vague, but unconvincing denial of “Truth”. Those clerics of the Order that engage in this activity at the London Provincial and Roman Curia levels betray Christ Himself who said, “I am the Way, the Truth and the Light. No one comes to the Father except through Me” – words which demand that they both acknowledge and represent Christ as the “Way” to the Father and the Defender of “Truth”. Thus a dishonest priest plays a deadly game of charades. Deadly for themselves that is, for if they believe in what they profess, then they risk forfeiting their souls.

Hostile Litigation versus Honest Dialogue

Unfortunately, the Comboni Missionary Order is not alone amongst the clerics of the Catholic Church in their belief in unaccountable silence and the perversion of the “Truth” by any means. Most probably, the cause for their adoption of this tactic has a mixture of elements – which include clerical narcissism and arrogance – both of which conceal an inherent fear of disgrace and humiliation. To obviate the resultant unpleasant degradation that might ensue, therefore, they adopt the process of litigation which has an inherent, endemic posture of hostility – rather than straight forward humility and honesty which are the moral signposts to closure, healing and reconciliation. Litigation requires, ultimately, that they seek to destroy the reputations of the very victims that they themselves know to be telling the “Truth”. How much they expend in the preservation of their self-perception of dignity matters not – for the sole aim is not to admit the guilt of their knowledge of the abuse and their failure to prevent further abuse. It seems that they do not put a price tag on that. The sky is the limit. A simple example of this is that the Comboni Missionary Order were quite happy to ex-spend almost half a million pounds sterling (and much more by the time litigation has been completed) in legal fees without any admission of guilt in order to retain an aura of innocence of the claims of sexual abuse laid against them. Yet, all the claimants wanted was an apology foremost – moderate reparation and a dialogue that led to reconciliation. What the clerical establishment of the Catholic Church does not understand, due to their elitist isolation, is that their observers – the canny parishioners in the pews and the man in the street – can see through the bellicose smokescreen of litigation to the underlying act of damage limitation in which the Church is involved. That man in the street abhors and detests the vilification of victims of clerical abuse by the Church to a degree that equates to repugnance – and they will side, unsurprisingly, not with the Monolithic Conglomerate which is the Catholic Church, but with the hounded and wounded underdog – the victim.

The Man in the Street Gains the High Ground

The result of this clerical predilection for the expensive and hostile legal option is that the moral ground of the Catholic Church appears to have shifted away from its clerics in the former Christian, but very local heartlands, that were once typified by small communities living and working around their parish churches and religious communities. In the new media inter-related world, where news spreads globally faster than any ferocious forest fire ever could from one field to the next, it is now universally manifest that it is not the clerics, but the lay people in every walk of life that have sustained the righteous, moral outcry about the sexual abuse of children. Those lay people are horrified with the extent of the clerical abuse that has been endemic and unseen for so long in Catholic dioceses, institutions and Religious Orders. Moreover, what they have witnessed is that the abuse was and has remained largely unchecked, unreported and covered over by Bishops, Religious Leaders and the Vatican even when they had full knowledge of it. The huge scale of the Vatican’s comprehension of clerical sexual abuse is not a myth. The Vatican’s very own UN Ambassador, Archbishop Silvano Tomasi, reported in 2014 that, in the previous decade, 3,400 incidents of clerical abuse (of whom 848 ended in defrocking) were reported to the Vatican. That is almost one case a day – and it is only the tip of the icebergs seething in the turmoil of Diocesan, Religious and the Curial murky seas of denial and cover-up.

Moreover, there is no point in the Curia Cardinal Muller at the Congregation for the Doctrine of the Faith using statistics to point out that the percentage of paedophile clerics is no greater than that in civilian populations. We accept, albeit most reluctantly, that in the secular world there are many people with disturbed natures who, for either psychiatric or immoral reasons of self-gratification, target the innocents of the world. In comparison, Ordained clerics and Religious under vows, by virtue of their vocation, have always been set apart from that secular world and have been considered to be in a unique place of trust. The white collar and cassock were once akin to their badges of honour. They were often treated as members of the family and they were perceived, historically, to be utterly dependable. That trust is no longer there. The current, clear evidence for this lack of trust is that recent research in the United States, meticulously undertaken by eminently qualified economists and statisticians, demonstrates that, because of clerical child abuse, Catholic parishioners have stopped contributing to the Church and have walked away from its doors. Many have joined other religious denominations for worship. Some have withdrawn their children from Catholic schools – which has resulted in many school closures.

It is both undeniable and sadly unconscionable that the Catholic Church is in the distant “rear guard” in leading the fight to protect children from harm – and that the lead forward comes from the civil institutions at local, national and international levels. Despite some very creditable work (such as the Nolan Report, Cumberlege Report in the United Kingdom, and, in many countries, the establishment of Catholic Safeguarding Organisations) the Catholic Church, as a whole, continues to deny the full and hidden scale of abuse. It appears impervious to the “Truth” uttered by the voices of Victims and remains in denial and determinedly belligerent – even when the evidence is overwhelming and fully substantiated. Most grievously, as in the case of the Comboni Missionary Order of Verona Italy, clerics who have admitted historically that they were aware of the “Truth” of the abuse – because it had been reported directly to them by witnesses, now deny any knowledge of it. They do so on the instructions of their unscrupulous lawyers or superiors. By perpetrating their lies, they fail the “truthfulness” test of their priesthood. The laity, thought that priests were different – that they were always caring, straightforward and, ungrudgingly, downright honest. We were wrong.

Against this background, this erring Catholic Church is in disarray. It has already lost the moral high ground – and it is now fighting a confused, uphill, rearguard action of inept denial, pious rhetoric and blame shifting. It insinuates that survivors have false memories, vague recall due to the length of time since the event in the past or are abject liars. The Vatican issues edicts which are not followed. Nobody appears to know who is really in command. Its Cardinal and Bishop ranks do not agree nor act in a concerted way. Few individuals amongst them know who to follow – or they choose the leader that most accommodates their individual objectives or preferences. Some miscreant clerics who step out of line are hung, drawn and quartered. Others are given a pat on the back for the same offence. It is a game of “Lucky Dip” with awful consequences for the losers – who are sometimes those who part ranks with their derelict and depraved superiors and endeavor to choose an honest, humble and moral way out of the quagmire. It is not a pretty picture. You do not need a prophet to foretell the outcome. A brief perusal of the very recent press demonstrates the ongoing confusion.

Bless Me Father – For I am Confused

A few weeks back in June, Pope Francis decreed in an edict that Bishops and Religious Leaders guilty of looking the other way or covering up child abuse by priests within their congregations had committed a “crime” and would be removed from the clerical state.

The National Catholic Reporter stated this week that Archbishop Bernard Hebda, the newly appointed head of the St. Paul-Minneapolis archdiocese in the United States maintains that his diocese, which protected a paedophile priest who is now in prison, was guilty only of “failures” and not a “crime”. His precise words were: “A failure isn’t the same as a crime. That is a legal question, not a moral question. Committing a crime implies a criminal intent and is something altogether different from failing.” The Archbishop neglected the fact that in civil terms a “failure” to report a known paedophile is a crime in some jurisdictions, albeit I accept it may not be in others. More to the point, Pope Francis has stated quite clearly that he regards that such “failures” are “crimes” in both the Vatican State Jurisdiction and in Canon Law – which applies also in Archbishop Hebda’s diocese, presumably. As to the matter of intent – failure to take reporting action, whether to the civil and/or Church authorities, against an individual who sexually abuses a child (which is a criminal offence in all jurisdictions that I know of) cannot be said not to have been done without some degree of “intent”. Such a failure is a most serious moral issue and this year, canonically, has become a criminal issue also within the Catholic Church. Why does Hebda split hairs? A crime is a crime – not a spade.

At the same time as the above, it was reported in the Associated Press and NCR that Msgr. William Lynn, the first U.S. church official convicted for his handling of clergy sexual abuse allegations, has been released from prison on $250,000 bail. Lynn, 65, served as secretary for clergy for the Philadelphia archdiocese from 1992 to 2004. In the case, originally held in June 2012, a jury found Lynn guilty on a charge of child endangerment by not taking appropriate action in the case of the former priest Edward Avery. At the bail hearing, Philadelphia District Attorney Seth Williams confirmed that his office will retry Lynn on the child endangerment charge. The civil courts in this case clearly believe that Lynn had intent – and his action to protect Edward Avery could not be construed as a “failure”, but must be understood as a “crime”. Clerical understatement has lost out in this case it seems?

Archbishop Hebda has also indicated that he considered that the separate issue of his predecessor’s alleged sexual behaviour was not a diocesan matter – but it was a canonical matter of the Roman Curia, (despite that it occurred within the diocese), and, therefore, any action should be taken not by him, but by the appropriate Vatican Congregation. It appears that despite his Civil and Canonical law degrees and whilst it is true that Canon Law does not allow a cleric to criticise his superiors in a hierarchy, he has not heeded the Vatican Guide to Canon Law that places responsibility for the original report on allegations and the initial investigation clearly on the shoulders of the Diocesan Bishop – which is now Hebda himself. If it were otherwise, how would the previous Bishop be held to account? Archbishop Hebda ignores also that his predecessor was not his superior anyway, but his equal. He is scrubbing his hands, somewhat vigorously, of the responsibility he has to ensure that his predecessor accounts for his grave sexual misbehaviour.

To add to the confusion and contradictions in the above passages, NCR recently reported that Bishop James Johnston Jr., head of the Kansas City-St. Joseph diocese since last November, was forthright in acknowledging charges of abuse by his predecessor, Robert Finn, the resignation of whom, Pope Francis accepted in April. The incident followed reports of sexual abuse in the diocese and Finn’s failure to report the abuse and remove priests from their parishes. No washing of hands there! All done and dusted!

Also reported in NCR was that the Vatican envoy to the United States quashed an investigation into alleged sexual activity on the part of Archbishop John Nienstedt, and ordered a piece of evidence destroyed. Fr. Dan Griffith, then-Delegate for Safe Environment for the archdiocese concerned, stated that in April 2014 Archbishop Carlo Maria Vigano, apostolic nuncio to the U.S., ordered two auxiliary bishops to have a law firm quickly cease its investigation – and later that month instructed the law firm to destroy a letter they had sent to Vigano in an effort to resist his request. At a subsequent press conference, attorney Jeff Anderson said the documents show the presence of a cover-up and urged Pope Francis to take “definitive action” against the officials involved, (presumably, Vigano, Nienstedt and the auxiliary bishops) by putting them in jail and removing them from the clerical state. Anderson said, “So Pope Francis, if your words mean anything, just do it. You have the power and the evidence is before you. Do it!” No action has been taken to date against the offending clerics!

The French press, Associated Press and the National Secular Society have all reported about the civil legal case concerning the most senior cardinal in France, Lyons’ Cardinal Philippe Barbarin. The charges against him were that he had failed to report suspicions of child abuse by a priest under his control, as is required by French law. The Pope, controversially, said publicly before any court decision on the case, that it would be “nonsensical and imprudent” to seek the archbishop’s resignation – despite the fact that Cardinal Barbarin, had already admitted to his errors in the management of certain priests who were alleged to be paedophiles. In other words, Cardinal Barbarin took no action against them and failed – with intent – to report them as he should have done – and the Pope was aware of this situation. Is this a case of double standards or not? Moreover, soon after the Pope’s comments, on the very day of an important court hearing in the charged cleric’s case, the Pope gave Barbarin an audience! Was this a deliberate act of intent by the Pope to put pressure on the French Court to save a friend – or pure coincidence? Subsequent to the events described above, Cardinal Philippe Barbarin was informed by the prosecutor, that the charges that he had failed to report suspicions of child abuse by a priest under his control, had now time expired. This “grand poisson” has got clean away!

In strange contrast yet again, Catholics in the northeastern Brazilian state of Paraiba woke just a few weeks before to find that Archbishop Aldo di Cillo Pagotto was stepping down after having his resignation accepted by Pope Francis. The Vatican said the pope accepted his resignation in accordance with Canon 401.2 of the Code of Canon Law, which covers “ill health or some other grave cause”. In a letter about his resignation, the archbishop said he always tried to give the best of himself and admitted he made mistakes. “I gave shelter to priests and seminarians, in order to offer them new chances in life. Among those were some who were later suspected of committing serious derelictions. I made the mistake of being too trusting,” stated the letter. In fact, some of the priests taken in by Pagotto had been accused of pedophilia! The case was precisely the same as that of Cardinal Barbarin of Lyon, but the result was diametrically the opposite.

As late as 2015, Bishop Accountability wrote to the Philippine Government’s Council of the Welfare of Children regarding 12 specific priests, amongst a much larger number of about three dozen, for whom they had information of worrying, urgent, creditable allegations of child sexual abuse. Several of these dozen priests worked at some point in the United States, but were banned from U.S. dioceses following serious allegations of child rape and molestation. Apparently the priests sought refuge in the Philippines where they or their superiors believed they would escape either notice or the “arm of the law”. The letter further states that Filipino bishops appear to have legal impunity in retaining credibly accused priests in the service of the church and working in pastoral duties (and lists the specific locations of four of these priests). It is a matter of grave significance that the Catholic Bishops’ Conference of the Philippines’ document, “Pastoral Guidelines on Sexual Abuses and Misconduct by the Clergy”, categorically stated at that time that the Philippine Bishops, quite specifically, are not to adopt the practice of reporting accused priests to the law enforcement agencies. Bishop Accountability requested that the Government agency begins formulating legislation that would hold church officials accountable for preventing child sexual abuse by clergy. However, to date it appears that most, if not all of the specified priests are still active in the Philippines in parishes or institutions where they have uninhibited access to children.

Furthermore, the Monsignor Canonist for the archdiocese of the smiling Cardinal Archbishop of Manilla, Luis Antonio Tagle, pipped by some hopefuls to be the next Pope, stated in the Catholic Press that the parents of children abused by Catholic Clerics and their lawyers should “stop meddling in Church Affairs”. In others words, once you have reported the abuse, “butt out – because what action the Church takes against the cleric after that is nothing to do with you”. Cardinal Tagle skilfully explained this lapse in another way – “I think for us (in the Philippines), legal action, exposing persons, both victims and abusers, to the public, either through media or legal action, (just) adds to the pain.” The latest that I have heard about a solution to the Philippine Church’s diametrical variance with what is now decreed to be the categorical, universal Catholic practice of an “obligation” to report sexual abuse to the civil authorities – is that the Vatican has rejected the new draft proposals put before it by the Philippine Catholic Church – because it still contains the provision allowing priests to father one child in ministry – in what is scathingly called locally as the “one child per priest quota system.! (A check, before going to print, of the current Guidelines prepared by the Catholic Bishops’ Conference of the Philippines details two fundamental principles: “the protection of children and the preservation of the integrity of the priestly ministry. Through these Guidelines, the bishops commit themselves to transparency, accountability, and cooperation with civil authorities when handling cases of sexual abuse of minors committed by the members of the clergy”. I am unsure, however, how these principles are carried out in practice ).

Cardinal Luis Tagle, until a few weeks ago anyway, was still smiling profusely and, despite the grave inaction of his Bishops in the matter of child sexual abuse for decades, he has been rewarded by Pope Francis with the Presidency of Caritas International – the global charity of the Catholic Church – which presumably provides funds for children in need – possibly even for children who have been sexually abused by clerics or those fathered by Filipino bishops and priests. Currently, however, the Filipino Cardinal Tagle is not in the mood for rejoicing and has stopped smiling totally. The reason is that the new President of the Philippines, Rodrigo Roa Duterte, claims he was abused as a child by a Jesuit priest in his Philippine Province of Mindanao – and he appears to be no friend of clerics. Recently, he insulted the Pope as a “Son of a Whore” on the latter’s visit to Manila – and has asked his supporters, “You know the most hypocritical institution? It is the Catholic Church! Even some bishops”, he stated, “were secretly married and forever begging favours from politicians”. “You sons of whores,” he said, “aren’t you ashamed?” Quite what will happen next, I am not sure. Will Cardinal Tagle offer the new President Duterte help to overcome the impacts of the sexual abuse that may have affected his psyche since his childhood – and has, perhaps, provoked the President’s current, unbridled rage – or will President Duterte, when he has solved the Philippine drug problem by extra-judicially eliminating and burying all drug users and sellers, turn his attention to rounding up and jailing abusive priests? Eventually, I suppose, what goes around – then comes around! So, perhaps Cardinal Tagle had better start to get his house in order – rapidly.

Nearer to home, in the Republic of Ireland, reports of rife homosexuality and abuse of junior seminarians by both clerics on the staff and senior seminarians (some of whom can be spotted in Gay Website photographs) has left the Irish Bishops in a flummox – apart from Archbishop Dairmund Martin it seems – who has sent his seminarians to Rome (another known hotspot for top to bottom rampant clerical homosexuality – I am told by an ex-Comboni Missionary Order scholastic who studied at the Vatican’s Gregorian University). The stories of abuse and abandonment of celibacy have been in the Irish press for an age – but there is, as yet, no sign of any action at all. Silence reins in the Conference Hall of the Irish Catholic Bishops regarding Maynooth. They appear to be content for the time being with their inaction! Perhaps those are grounds enough for Pope Francis to fire the lot of them. We do not expect anything so startling very soon, however. Nevertheless, those readers interested in spotting and questioning these twenty-five bishops about their apparent satisfaction with things as they are – and who continue to send vulnerable and immature young men to the institution in Co Kildare, Ireland, now known as the “Maynooth Gulag”, where they are “experimented on and turned into sex addicts” – according to Bishop Buckley (?) – can contact the latter’s “Wise Catholic Blog” and check out their photographs and the last place that the bishops were spotted. Reports can be made direct to the Vatican – who should by now, be on their tails also! Nevertheless, drawing on my personal experience – do not expect an answer soon – if ever.

The Bottom Line

The bottom line is, most seriously, that within the Catholic Church, despite all the rhetoric, many known and, no doubt, many undisclosed, paedophile clerics remain protected in its midst and are often working with children and minors in the full knowledge of and acquiescence with the Prelates of the Church. The Pope himself openly appears to fail to act upon his own edicts with any uniformity whatsoever – and the offending Cardinals, Archbishops, Bishops and Religious Leaders are not uniformly brought to account as the Vatican decrees that they should be. The Vatican Congregations, with many competing views, that may well be the result in some cases of “turf wars” for greater influence between their Prefects, are routinely at odds with each other and with those Prelates appointed to chair Papal Commissions. As a Consequence, there are unending contradictions in interpretation of edicts between these individual prelates and the hierarchies of diocesan Bishops and the Religious Superiors of the hundreds of Church Orders of men and women. A civil corporation would either be intolerant of such disorder – or go rapidly out of business.

The Vatican Curia has neither opened up and nor published the archives of its carnal history of child abuse despite United Nations claims that it should do so. Vatican Courts continue to determine the guilt and innocence of clerical sexual crimes in secret and without reference to Victims, instead of being openly informative for all to see. Moreover, the Catholic Church traditionally follows a blatant preference for this secrecy and silence in order to “avoid scandal’. I know it is thus depicted – for I have seen the word “scandal” written brazenly on 19 occasions in a Religious Order’s Code of Conduct which is authorized by the Curia Congregation to which it is subordinate. What is at the root of this secrecy? Simply, it is to continue a Medieval system of coercion and control – to hide truth and shame – to maintain arrogant clerical elitism – and to ensure ignorance of the laity by intellectual subjugation. What you do not know, hear or see cannot be questioned. Cloistered secrecy in trials of clerics, in some instances on pain of excommunication, has been a widespread practice in the history of the Church – even in the recent 20th century Church. Clerics from Rome to the ends of the earth have corrosively inherited this archaic mindset. Such practices amount, in their totality, to living the lies that they seek to conceal and refuse to confess. In stark contrast, all but the dictatorial and despotic Civil regimes of justice, are utterly transparent with their evidence, defence statements, deliberations, verdicts and the punishments of their judicial processes. In civil proceedings both claimant and defendant are present – and the outcomes are published unhesitatingly.

Globally, the Catholic Church expends not hundreds, not thousands, but millions in attempts to deny justice, reparation and rehabilitation to those who have been so grievously harmed by clerics when they were children. Through litigation the Catholic Church routinely provokes hostility within its ranks towards those that their clerics have so unjustly treated and victimised. What they have got so totally wrong – grossly wrong in fact – is that their misplaced pride rejects anything other than the meanest and most minimal admission by them of the disgraceful facts of their historical errors. Moreover, they still fail today, shamefully, to address their need to care, with universal, meaningful, Gospel-driven, contrition and humility, those that their wayward clerics have abused and abandoned. Whilst they claim to be the proponents of “Justice and Truth” – which are, according to their teachings, “Divine Attributes”, they fight a rear-guard action to deny those very same tenants of their religion to the victims of clerical sexual abuse. That is manifestly unjust and discreditable.  This combination of denial and indifference is a sign of abject arrogance, which hypocritically appeals for exemption and earthly impunity to an unearthly extraterrestrial authority – even in the most prosaic and universal earthly matter of a right of victims to processes of common justice. These are both gross moral failures and a spectacularly ridiculous and divisive lost opportunity to be seen to be occupying the high grounds of the very Justice and Truth that they preach. Their failure to be decisive, uniform and visible in the matter of the offending clerics is the Vatican’s new millennium “own goal” and a sensational media gift to its detractors. It is no wonder, universally, that congregations are walking out of church doors – never to return!

The title of this “tome” is “The Shifting of the Moral Ground”. There is a strong case to allege, however, that the moral ground may never have shifted. History suggests that this sophisticated, secretive, canonical, dogmatic, fabulously wealthy conglomerate – the Catholic Church has, as the rigidly hierarchical Curia-led “institution” of the Vatican – never occupied the high ground of morality since the days of the early Christian Church. That was before Emperors usurped the Church for its own purposes of Imperial security, legal domination and population control – and instituted a metamorphosis of the humble, enlightened, biblical bishops of local churches into the wealthy, worldly and politically motivated princes of an Empire. Before and since those days, the true moral high ground was “always” occupied by the uncomplicated believers who are the hard-working and unstintingly humble, dedicated preachers, laymen and women in the pews, fields, factories, offices and streets of every continent of this world!

The Pride of Lucifer

The Catholic Catechism proclaims that the sacrament of ordination “configures the recipient to Christ by a special grace of the Holy Spirit, so that he may serve as Christ’s instrument for His Church. By his ordination the priest is enabled to act as a representative of Christ, Head of the Church, in his triple office as Priest, Prophet and King. The Priest is the Defender of “Truth”, who stands with Angels, gives glory with Archangels, causes sacrifices to rise to the altar on high, shares Christ’s Priesthood, refashions Creation, restores it in God’s image, recreates it for the world on high and, even greater, is divinized and divinizes”. For me, as a layman, this tract from the Catechism projects a surrealistic image of priesthood that I neither recognize and nor, in anything like its fullest extent, can rationally equate to any priest that I have met. I am not saying that I have not met priests whom I have admired – for I most certainly have, but they were and remain today men of exceptional charism. Undoubtedly, there are more such men out there. Notwithstanding, if you push me, I am happy to go along with the Catechism definition of the ordained priest to the point that he most certainly “should” be a “Defender of Truth”. Yet, having said that, every person should have “Truth” as one of the fundamental building blocks of their character. Not all do, of course, but certainly, for a priest it must be an intrinsic quality. The priest owes that to himself and his vocation, his God, his Church and his flock. In essence, the priest should always choose the uncomplicated “Truth” when they know it – and with all the humility that it sometimes takes – and leave hostile litigation to the worldly realm of purely civil matters.

The Prophet Ezekiel tells us that there once was an Angel who held himself to be greater than his God – and he was banned from Eden – and his sin was pride. If “Truth” fails a priest in any circumstance for want of humility, his ordination is nothing more than a charade. If “Truth” fails a whole Church due to arrogance, then that Church becomes the corrupted ‘Betrayer’ of the Christ about whom it preaches – and it becomes the cataclysmic embodiment of the ‘Antichrist’. The Catholic Church must fear, lest by neglect, they bring that judgement upon themselves.

 

Removal of Bishops or Heads of Religious Communities Negligent on Sexual Abuse — by Joshua J. McElwee, Rome

Francis gives Vatican authority to initiate removal of bishops negligent on sexual abuse –  by Joshua J. McElwee,    Rome

The new measure, comprised of five short articles, allows “the competent congregation of the Roman Curia” to begin investigations of local bishops, eparchs, or heads of religious communities when the congregation suspects a leader’s negligence has caused “physical, moral, spiritual or patrimonial” harm.

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Pope Francis has signed a new universal law for the global Catholic church specifying that a bishop’s negligence in response to clergy sexual abuse can lead to his removal from office.

The law also empowers several Vatican dicasteries to investigate such bishops and initiate processes of removal, subject to final papal approval.

The move, made by the pontiff in a formal document known as a motu proprio on Saturday, appears to represent a significant moment in the worldwide church’s decades-long clergy sexual abuse crisis.

In case after case in the past, the Vatican and church officials would dig in to protect bishops even when there was substantial documented evidence of negligence on their behalf. Now, the pope has formally mandated that the church’s offices in Rome must prosecute bishops who fail in protecting children.

“Canon law already foresees the possibility of removal from the ecclesial office ‘for grave causes,'” Francis states in a short preamble to the new law, given the Italian name Come una madre amorevole (“Like a loving mother.”)

“With the following letter I intend to specify that among those ‘grave causes’ is included negligence of bishops in the exercise of their office, particularly relative to cases of sexual abuse against minors and vulnerable adults,” he continues.

 

 

Marie Collins, a member of Francis’ Pontifical Commission for the Protection of Minors and an abuse survivor, told NCR she welcomes the new procedures and “hope they will succeed in bringing the accountability survivors have waited for so long.”

“The most important aspect of any new procedure is its implementation and that is what we must wait to see,” she said.

Boston Cardinal Sean O’Malley, the head of the commission, called the motu proprio “clearly an important and positive step forward.”

“We are grateful that our Holy Father has received the recommendations from our Commission members and that they have contributed to this new and significant initiative,” he said.

The new measure, comprised of five short articles, allows “the competent congregation of the Roman Curia” to begin investigations of local bishops, eparchs, or heads of religious communities when the congregation suspects a leader’s negligence has caused “physical, moral, spiritual or patrimonial” harm.

“The diocesan bishop or the eparch or whoever has the responsibility for a particular church, even if temporarily … can be legitimately removed from his position if he has by negligence, placed or omitted acts caused serious harm to others, whether their physical persons or the community as a whole,” states the first article.

“The diocesan bishop or eparch can be removed only if he has objectively been lacking in a very grave manner the diligence that is required of his pastoral office,” it continues, specifying: “In the case of abuse against minors or vulnerable adults it is sufficient that the lacking of diligence be grave.”

The law obliges the Vatican to notify the local bishop or leader of the investigation and to give him the possibility to produce relevant documents or testimony.

“To the bishop will be given the possibility to defend himself, according to the methods foreseen by the law,” it states. “All the steps of the inquiry will be communicated to him and he will always be given the possibility of meeting the superiors of the congregation.”

 

 

The law states that “if it becomes necessary to remove the bishop” the congregation involved in the matter can either proceed “to give, in the shortest time possible, the decree or removal” or “to exhort the bishop fraternally to present his resignation within 15 days.”

“If the bishop does give his response in that time, the congregation can release the decree of removal,” it states.

All decisions by Vatican congregations, the law states, “must be subjected to the specific approval of the Roman Pontiff.” The pope, it continues, will be assisted in making his decision “by a special association of legal experts of the designated need.”

The new law appears to modify a suggestion Francis was given last year by the Pontifical Commission for the Protection of Minors to create a new tribunal at the Vatican to judge bishops who respond inappropriately to sexual abuse claims.

Where a new tribunal would have likely required much time and effort to create, the law deputizes current Vatican offices to undertake that work.

The U.S.-based Survivors Network of those Abused by Priests said in a statement they were “highly skeptical” of the pope’s new law.

“A ‘process’ isn’t needed,” said the group. “Discipline is what’s needed. A ‘process’ doesn’t protect kids. Action protects kids. A ‘process’ is helpful only if it’s used often enough to deter wrongdoing. We doubt this one will be.”

Jesuit Fr. Federico Lombardi, the Vatican’s chief spokesman, said in a note Saturday that four Vatican congregations would be charged with investigating prelates: for Bishops, for the Evangelization of Peoples, for the Oriental Churches, and for Institutes of Consecrated Life and Societies of Apostolic Life.

The Vatican’s chief doctrinal office, the Congregation for the Doctrine of the Faith, will not be involved with the new law “because it is not a matter of crimes of abuse but of negligence of office,” Lombardi said.

The spokesman also said that the “special association” that is to assist the pope in deciding on these matters will be a new group of advisers and “you can foresee that this association will be composed of cardinals and bishops.”

The new law is to take effect Sept. 5.

[Joshua J. McElwee is NCR Vatican correspondent.

His email address is jmcelwee@ncronline.org. Follow him on Twitter: @joshjmac.]

 

A Case of Sexual Double Standards and Clerical Impotence? —- by Brian Mark Hennessy

A Case of Sexual Double Standards and Clerical Impotence?
Abridged and paraphrased by Brian Mark Hennessy from an article in the National Catholic Reporter

Readers will probably recall the incident earlier this year when a priest, named Anatrella, stoked a furore when it was revealed that he had announced to a Vatican Conference for new bishops that they were not obligated to report a suspected sexual abuser to authorities even in countries where the law requires such reporting. The Vatican quickly responded saying that Msgr Anatrella’s remarks did not change Church policy on reporting. That was too vague for Boston Cardinal Sean O’Malley, head of Pope Francis’ new Commission for the Protection of Minors, who immediately issued a statement to the effect that “civil law agencies are charged with protecting our society and, therefore, all members of the Church have a moral and ethical responsibility to report all suspected abuse to the civil authorities”.

For years, seminaries and monasteries around France sent students and novices, if their superiors decided that they were struggling with homosexuality, to this very same Msgr. Tony Anatrella, a prominent French priest and therapist who has written disparagingly of gays – alleging that they are narcicistic, incapable of sexual chastity and cannot be ordained as priests. Now it transpires that Anatrella himself is facing mounting allegations that he himself had sex with male clients under his therapeutic care. So far, European media have relayed accusations from as many as four different men who say that Anatrella engaged in various sex acts with them during counseling sessions in his Paris office. “You’re not gay, you just think that you are,” Anatrella reportedly told Daniel Lamarca, who was a 23-year-old seminarian when he first went to Anatrella in 1987. Recently, another ex-seminarian, has told French News outlets that he was counseled by Anatrella for 14 years, from 1997 to 2011, and that after the first few years Anatrella began “special sessions” that included episodes of mutual masturbation. Anatrella has so far not responded to the allegations.

The reports about Anatrella have emerged, inconveniently, as the Church in France has been embroiled in a crisis over charges that Bishops have shielded priests even after they received reports that the clerics had molested children. Lamarca said that in 2001 he reported these episodes to the late Cardinal Archbishop Jean-Marie Lustiger. Yet, he said, nothing was done. Lamarca’s allegation was one of three accusations to surface again in 2006, but because they involved adults, despite taking place during professional therapy consultations, the accusations were not pursued by civil authorities. The newly appointed Cardinal Andre Vingt-Trois has since sent an email to all his priests expressing his support for Anatrella. Accusations from additional ex-patients have not changed the cardinal’s opinion and he spoke of a “gay lobby” working against Anatrella – who remains as a consultant to the pontifical councils for the family and for health care ministry and as recently as February 2016, Msgr Anatrella was the main organizer of a major conference on priestly celibacy at the Pontifical Gregorian University in Rome. Despite all the mounting allegations, Anatrella, has not been the subject of any investigations at all – despite that being a specific mandatory requirement of Canon Law. It really does seem even now in 2016 that from top to bottom a shambolic Catholic Church continues to ride the stormy seas of sexual abuse without a compass, sail, rudder, manual, log-book or captain.

The Overwhelming Cost of Denial — by Brian Mark Hennessey

The Overwhelming Cost of Denial

The Comboni Survivors know well enough just how much money the Comboni Missionary Order of Verona, Italy, (formerly known as the Verona Fathers), are willing to spend on defending themselves against allegations of child sexual abuse perpetrated at their Mirfield seminary – for it shows up in their annual accounts presented to the Charities Commission. Clearly, they are happy to spend hundreds of thousands of pounds in legal processes to continue the lies of their denial. It begs the question: “Why not take the simple, moral Christian way of admitting the truth that they know fully well, having dialogue with the Survivors of that abuse and apologising as an Order for the destructive impacts with which the Survivors have had to cope for half a century to date – and continue to endure today?” The answer is abundantly clear. They live a life of pretence and self-deceit. They are, simply, not moral Christians. They have no regard for “Truth” – and they do not care one jot for the Survivors.
They are not alone. George Joseph writing for the Guardian says that the US Catholic church has poured millions of dollars over the past decade into opposing accountability measures for the child victims of clerical sexual abuse. The lobbying funds have gone toward opposing bills in New York, Pennsylvania, New Jersey and Maryland that would extend statutes of limitations for child sex abuse cases – or grant temporary civil windows for victims whose opportunities for civil action have already passed. Under existing law, child victims sexually abused in New York, for example, have until the age of 23 to press civil charges, but those abused across the border in Connecticut have until the age of 48. In Maryland and Pennsylvania, victims cannot enter into civil suits after turning 25 or 30 respectively, but across the border in Delaware they can do so at any age.
The amounts expended by individual diocesan Bishops on the lobbying exercise are not small. George Joseph says that since 2007, the New York bishops’ lobbying arms have poured more than $1.1m into “issues associated with timelines for commencing certain civil actions related to sex offenses”. It amounts to nearly half of their total compensation for lobbyists in that period on a variety of other issues such as abortion and same-sex marriage etc etc.. During this same time period, other bishops’ conferences spent millions on lobbyists in states where the church is also actively opposing similar legislative proposals regarding statute of limitations for sex offences. Pennsylvania, Maryland and New Jersey spent more than $5.2m, $1.5m and $435,000 respectively on top lobbyists in the state capitols. That’s nearly $8 million for starters in just a few States!
David Clohessy, a director with the Survivors Network of those Abused by Priests commented, “Many child sex abuse cases are done gradually, under the guise of love or sex education, and so what happens is most victims don’t even realize until literally decades later. The overwhelming majority of us rationalize it. That’s how we as survivors cope with this stunning betrayal. We cope with it by denying and minimizing it.” Despite the momentum stemming from the scandal, local observers expect the Catholic Church will continue to lobby vehemently. “If the bishops continue to win,” says Clohessy, “many victims will “behave in destructive ways because they were violated as kids … And we, as society, tell them ‘tough shit’.”
What appears to be overlooked in these desparate attempts by the princes of the Church to defend themselves from the facts of the depths of depravity that have existed for so long within their sacristies and cloisters is the simple question: “Where does all this money being expended in legal processes to protect themselves from having to admit the truth come from?” The answer is simple. Disproportionately wealthy Corporate Catholicism has derived every panny, cent and peso from its hard-working and obedient Christian followers for centuries. Many of those followers are desparately poor. The Corporation has been able to invest these funds with a stock-broker’s zeal. The success of the clerics of Catholicism in this field has been so great – that with the spirit of agrandisement of a worldwide conglomerate – they have the funds in their bank vaults to throw at this deceitful charade.
Yet, have these corporate clerics ever asked the humble donors of the pennies, cents and pesos if it was OK with them to expend such disproportionate funds in order to avert the possibility of criminal paedophiles being brought to justice? Moreover, is it right to take such measures of gross expenditure, ultimately, to avoid compensating the Survivors of depraved child sexual abuse for their endless wretched years of harmful impacts? In my book, the Bishops and the Superiors of the Religious Orders are entitled to expend those pennies, cents and pesos only on matters relating to Christian values. To spend millions in order to deflect the possibility of having to admit the truth and scandal of child sexual abuse within the Catholic Church is not a Christian value. Ultimately, it is not just downright arrogance and gross hypocracy to embark on such an exercise simply in order to perpetuate their own eletist, clerical self-esteem – but it is also, unequivacally, shameful theft from the pockets of the willing, but beguiled poor.